So why not just talk about these good bits OUTSIDE of Scn? Why even relate it to Scn?
In other words, why pick thru the dung heap of Scn to analyze the bits of corn? Why not just take a can of corn and talk about its nutritional benefits?
To give an example.....there is a psychology procedure called abreaction, a therapy that involves dealing with and relieving painful incidents. Maybe talk about that, instead of Hubbard's auditing tech, which is full of damaging crap?
There are the general concepts common to different modalities; there are also differing world-views and techniques.
I hope this quoted info is accurate. It is easy to read and understand.
Excerpted from
https://www.verywell.com/understanding-abreaction-1065382 [emphasis is mine]
How Abreaction Relates to Dissociation and Trauma
An abreaction is an emotional, unconscious reaction that you have in response to a stimulus that brings back a painful situation you have experienced before. ...
Abreaction can also be used to describe the process a therapist uses to desensitize or help a patient to stop having these automatic reactions. ...
Abreaction, along with its counterpart catharsis, which refers to emotional release, were first discussed at length by Sigmund Freud and Josef Breuer in their early studies on psychoanalysis.
OK, so we have
abreaction meaning (1) the triggering (
key-in in Scienospeak) of some hot topic; and also (2) the process (i.e., the general doing of it, not the Scn meaning of a specific technique) of inducing the release AND whatever else the therapist injects into the session/person. And
catharsis as the emotional release part.
Three examples:
Freud . . . . yeah, well,
https://en.wikipedia.org/wiki/Psychoanalysis has the sentence T
herefore, the early treatment techniques, including hypnotism and abreaction, were designed to make the unconscious conscious in order to relieve the pressure and the apparently resulting symptoms. Which sounds good until you read the paragraph it comes in, talking about his ideas of infant sexuality getting repressed and causing etc, realizing the practitioner was expressing his ideas to the patient as well as thinking them .... In a worldview of materialism.
R3R Dianetics involves -- supposedly -- triggering some hot topic and relieving ("erasing") it through recreating it in one's mind sequentially, like a movie, and talking about it. The practitioner insists on running the rote procedure, but otherwise tries not to inject his own opinions/comments into the person's view of it. In a worldview of quadrillions-of-years-old thetans and bodies and between-lives-implants etc.
My own
Rub & Yawn technique -- used as an accompaniment to many different procedures -- involves discharge, catharsis. In a worldview of bodies and spiritual realms, very different to either of the above.
Until you get into the specific nitty-gritty at the technique level, it's not too useful to discuss abreaction and catharsis. Particularly as the underlying what's-really-going-on of building up "charge" in traumatic incidents, triggering it, and relieving it are not well understood by ANYONE as far as I can tell.
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EDIT: The first link talks about the need to adjust the person's "wrong" thinking as part of the cure. It's better than I made it sound! CBT, Cognitive Behavioural Therapy, is marvellous for this, as far as I can tell. Freud's adjusting was horrible; and Hubbard didn't try, at least not as part of the auditing procedure. Several years ago I spent well over 50 hours making up a PaulsRobot CBT module, but eventually decided I couldn't do it without grossly violating the author's copyright of the CBT book I was using for the basis. I don't know if it would have worked or not, but I never let it out of the gate. In a way it's a shame, as CBT seems a bit light on the abreaction/catharsis angle, and PaulsRobot is mostly missing the rethinking angle.
Paul