I didn't consider myself gullible at the time. Looking back?
I wanted to experience anything and everything. I believed what I saw read or heard people talk about. If some acquaintance offered me a drink I accepted it. I was a 20 year old hippy surfer chick. I had never been badly betrayed by anyone. I had never been lied to or misled about anything important. I believed in the goodness and honesty of people.
I'm pretty sure that's almost the definition of gullible.
Wow! That nails it for me too - except the part about being a "surfer chick".
I wanted to experience anything and everything. I believed what I saw read or heard people talk about. I had never been badly betrayed by anyone. I had never been lied to or misled about anything important. I believed in the goodness and honesty of people.
I find the above described mental state NOW to be entirely useless. I am very happy to no longer suffer form the "idealism of youth". But somehow, I manage to still wake up every day and feel so greatly priveleged to be HERE, able to enjoy all the many wonders of this amazing universe!
Here's an interesting twist on things. Scientology pushes the notion that "Man is basically good". A person who BELIEVES that, above all else, might tend to suffer from "gullibility" for a much LONGER period of time (i.e. peopple who stay in Scientology despite all the may obvious resons not too). A mature and intelligent person understands that while maybe deep down, at some hidden-from-view core level, Man might be basically good, that IN REAL LIFE, it behooves one to grasp that people
do lie,
people do betray, and that con artists take advantage of this tendency for the young and idealistic to "accept things at face value".
"Basically good" means "deep down and VERY FAR below all the nastiness, ego, madness, lunacy, ignorance and delusion of many people". While it might be true, and probably IS true, it makes little difference in the world of
real people and events. It is better to pay attention to
actual behavior than to imaginary possibilities of what a person
might "really be below all the obvious actual ways he or she currrently
acts".