JBWriter
Happy Sapien
When I left Scn, I moved away and didn't speak to any Scns or ex's for over 20 years. The experience was locked away in a part of my brain that I didn't want to ever revisit, and didn't - until I became so mentally blocked that I knew I had to revisit it - and went on a search and found Anonymous and exscn.
Speaking in Scn terms again was painful. None of it was forgotten, but it was as if I had to reach through a small funnel to dig it all out again. For a while, speaking in Scilon gave me terrible headaches. Using the terms again brought back a flood of memories. Those memories of friends regained were good ones, most of the rest was confusing, and many painful memories and feelings returned.
What I hadn't done was incorporate and integrate my life in Scn with my life outside it. That took most of two years. How does one reconcile a culture so insane, so dominating, so abusive, so mind controlling, with its own set of morals and ethics with that of the broader culture that doesn't even know it exists?
Everyone goes about it differently. Some spend years tediously comparing every statement by Hubbard to separate the good from the bad. But since Hubbard stated an opposite for every statement he made (discovered later), that seemed silly to me and way too time-consuming. An ex I'd contacted helped out tremendously by referring me to Goedel's Incompleteness Theorems. In short, that since there were flaws within even the most basic Scn truths, then scn itself was not so basic after all and therefore, flawed - and the flaws would be more apparent and numerous further down.
Exscn was vital to sorting out the BS though - and getting through the torrent of emotions that the language and discussing my experiences brought forward.
Since some of the language represents incomplete, missing and even false ideas, it is an integral part of the brainwashing. We would recite some of the basics every morning, or in the classroom, or read them so often they were seared on one's brain. Occasionally I still find myself evaluating something through the Scn tiny tube - and have to stop to take a broader look.
JB - Hubbard was quite cruel to those on the ship. I'm not sure DM was worse. Hubbard locked up children in cages for days,
he had an adult man push a peanut across a deck with his nose until it was skinless and bloodied and kept going - in front of the whole crew and his family and children.
The 70s to mid 80s or so were better for us, but not for those who were fair gamed.
So it really depends on what time period you're looking at and where in the world, too. Scientology is a totalitarian regime based on a better-than-thou philosophy. It is bound to always have abusive personalities at the top who adore this sort of power and control over others. DM was Hubbard's choice as his successor because he had the ruthlessness. He is doing what Hubbard's policies say and his interpretation is not so different from Hubbard's. Hubbard had a nice side, too and I suspect DM does as well.
Dear Gottabrain,
Given what you wrote above, I think we can agree that the date an individual departs from this cult is not the date one's mind (intellect + emotions) departs as well. Your method -- leave, stay away from all triggers for 20 years, reintroduce CO$-related people/lingo/references with full control over a period of 2 years -- has and continues to work for you.

Others who have physically left CO$, undertake many different paths back to full autonomy. Which paths work best? I've no idea. I suspect there is a correlation between the strength of one's will to the speed/effectiveness of that painful process. This is not to say that those of strong will are immune to oppression in the first place -- too much evidence exists to debunk that assumption. Rather, after an individual's will is bent and twisted at the hands of, say, a cult, what remains of that will, I suspect, is what returns the individual back to full autonomy.
It may be impolitic to state that Hubbard holds no fascination for me, but it is true and I've no apology forthcoming. His life, such as it was, shares too many similarities to the lives of other, equally harmful 'leaders'. Whether he did more or less damage to more or fewer people concerns me far, far less, than to earnestly explore ways of minimizing the damage currently done and preventing others from harm, whether additional or initial. At present, as I see things, it is Miscavige who leads; thus, it is his efforts to cause harm which require cessation. Those who have worked and continue to do so to stop additional harm have my attention. Those who have been harmed have my full support.
JB


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