In Scientology that would be the same person that walked into his "local org" and then did the Scientology levels, becoming an "OT." It's the same person, but with engrams, implants (a type of engram), and Body Thetans, and various other bric-a-brac, removed.
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A person who thought he had a "Higher Self," in Scientology, would likely be regarded as being "buttered all over the universe," or perhaps having a "body in pawn." Both negative and degraded states.
And that's where I'm having a bit of a problem with your OP. Having an 'Higher Self' sounds a bit like having a thetan rather than being one, as in 'my thetan is exteriorised and is over there'.<snip>
A person who thought he had a "Higher Self," in Scientology, would likely be regarded as being "buttered all over the universe," or perhaps having a "body in pawn." Both negative and degraded states.
All language limits.
And that's what we're using to communicate.
So, have you anything to offer on the topic?![]()
In Scientology that would be the same person that walked into his "local org" and then did the Scientology levels, becoming an "OT." It's the same person, but with engrams, implants (a type of engram), and Body Thetans, and various other bric-a-brac, removed.
If so, how would you define it?
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Higher Self is best understood metaphorically in that it is not a physical object located "above" another object. It is rather a level of Life, Love and Truth, a reality that is beyond what can be measured by physical means.
Some say that those qualities Life, Love and Truth describe godhood. Others say that they are the essence of spirituality. There are those who say that they are the qualities of God, where the term "God" for some people is a being and/or a personality while for others "God" is an impersonal power.
Connecting up to your Higher Self could be regarded as an indication of yourself in alignment with Life, Love and Truth.
Veda was not at all impressed by the quality of discourse I brought to t/his thread.A taste of the Higher Self.
Considered as tea.
Are you describing the idea of what the tea might taste like, if this tea, in fact, exists?
sorry, but as you quoted, the description is not the reality. You can only taste the tea that you have. Not imaginary tea. And not someone else's imaginary tea.
Who knows what might occur, if you taste the tea you have?
I love tea, that's a fact.
A taste of the Higher Self.
Considered as tea.
Are you describing the idea of what the tea might taste like, if this tea, in fact, exists?
sorry, but as you quoted, the description is not the reality. You can only taste the tea that you have. Not imaginary tea. And not someone else's imaginary tea.
Who knows what might occur, if you taste the tea you have?
I love tea, that's a fact.
Green tea is wonderful. There are many words that can describe its aroma, its flavor. I can tell you of the temperature of the tea as I sip it from its cup. The smells that fill my nose just as my tongue tastes the first drips. I can explain to you the benefits of the tea. But, you still have not experienced the tea. You only have a rude concept of what it might be. Unless you sip from the cup yourself, you are not experiencing the real. And this is true with the Dao.
- as seen by Siji Tzu
Veda was not at all impressed by the quality of discourse I brought to t/his thread.
I'm continually amazed at how much meaning you manage to distil into so few words. As you said elsewhere, it is difficult to be... simple.
I'm no good at it at all.
If so, how would you define it?
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at some point words do lose their usefulness.