Scientology is all abt Nirvana.That's where Hubbard got his ideas about native state and going completely OT to the point of being cause over and exterior to the MEST universe. That's all he was trying to do. Anyone who'd attained Nirvana would be completely powerful as a spiritual being operating outside the confines of the physical universe with all those limitations.
Further, Buddhism and Hinduism (and not just the old scriptures- I'm talking about new modern accounts, anecdotes, etc) are chock full of alleged incidents where some lama or advanced disciple or holy man would display awesome abilities.
The more I read about Buddhism, the more Scn I see in it. Hubbard wasn't just somewhat a little bit influenced by it - he seems to have really based Scn (particularly early/mid Scn) on it, with Buddhism being almost a template. I was blown away to read a book by Lama Surya Das that contained an exercise that could be done that was almost a dead ringer for a scientology "TR".
In Catholicism, people are encouraged to keep reaching for the divine so as to attain sainthood. Saints constantly have miracles attributed to them.
CofS spends a great deal of time in using OT abilities as a carrot in a way that other churches don't. But don't make the mistake of thinking that Scn is the only ideology that stresses being free of the body, miracles and powers. And if you talk to non CofS Scientologists who are operating outside the cultic milieu of CofS, you'd find interest in OT abilities but more emphasis as to what's BEHIND those abilities - which, I've noticed, is more what you'd find in other religions where it's presumed that man can ascend higher. Most critics won't admit to you that Scn is really about considerations (thoughts) and postulates (decisions) but it is. In the cult, that gets overshadowed and obliterated because everything's for the good of the cult. The cult is totalitarian and utterly self serving. The ideology is pressed into service to achieve those aims. But discussing Scn ideologically is another ball of wax.
That's why when I was involved in Scn (and I still value much of what I learned there and consider that I found much truth there- I just don't think it's the only thing out there.) the wowie-zowie stuff didn't faze me at all. I grew up in a Catholic home, my parents had several degrees and spoke several languages between them- our discussions were often about religion but in a more sophisticated way. My dad was an historian and when I threw that into the mix, I had an excellent frame of reference in religious history.
Why not ask yourself why one of the most well known and oft stated arguments/criticisms against Scn by a number of critics is that you can get that stuff elsewhere yet now in this thread, the stance seems to be, nah, you can't find that emphasis anywhere else? I'm a critic but I'm not one of those who accept certain criticisms of Scn while accepting ones that conflict with others. There are a lot of critics who do that. They are idiots.