Geir,
I appreciate your discussion. But I want to address the one fundamental observation that I have that makes me just shake my head and say “How pathetic” when I read the things you write.
My intent is not to make less of what you are saying, but rather to try to understand how it is that you can maintain something that to me is clearly untenable.
I simply cannot understand how you cannot see that your statements are empty of substance.
So here goes:
It seems to me that most of your statements, even the very paradigm of your discussion, is based on tautological statements, built one upon the other, that have no substance.
The logic definition of tautology is: An empty statement composed of simpler statements in a fashion that makes it logically true whether the simpler statements are factually true or false; for example, “Either we’ll go or we’ll stay.” [American Heritage Dictionary]
Please do not mistake what I am saying for some semantic argument.
What I am saying is that you are not expressing anything of substance, but implying that there is substance to what you are saying.
I can give a cognition such as “I just realized that all bachelors are unmarried!” And I can say that I am blown away by this and it has changed my viewpoint and now I am more aware.
In a cognition or view or statement like this, it is true logically and therefore appears certain only because it is simply a restatement of the terms themselves.
So if I say, I am a thetan and not part of the physical universe, then that is apparently true and apparently logical and apparently certain because a thetan by definition is not part of the physical universe.
So it seems to be a truth, but it is merely a tautological statement based on your definition of a thetan. And your definitions are your presuppositions.
And therefore it is one big circular argument.
All of what you say presupposes that your definitions are true.
There is no logic or truth value or other basis for it being true other than it is a tautological statement.
It is simply true by definition and the definition is your definition.
Let’s say that someone who shares your paradigm and definitions says they are not in agreement with the physical universe.
My definition of reality is that which exists outside of our minds, and that this can be defined as the physical universe.
But this guy’s definition of reality is that reality is agreement.
So he can say that he is not in agreement with the physical universe and he can be certain of that and it is logical because it is a tautological statement build upon definitions built upon presuppositions of other definitions.
What I see in all your pronouncements are nothing but tautological statements.
And to me you seem to hold these tautologically statements as truth, when they are only true because of the definitions you give them.
It is one whole circular argument from start to finish.
I can’t understand how you cannot see this.
This is why I consider your reflections not to be reflections at all; I consider yours to be the semantic trick.
I am not saying that your reflections based on your definitions do not cause you to change your mind about things; of course it would.
If I redefined an automobile to be a chariot of a god then I may certainly come to the realization that since I drive an automobile then perhaps I am a god.
The Anabaptist Jacques