This thread has certainly become very informative and interesting, I think it is mainly thanks to the input from mark and Ted and trinity. These guys are a lot more sussed in formal science than I ever was or am and I find their contributions very helpful.
For myself I never cared a hoot whether Scio was a religion or a science or anything else. It is itself, and in many ways it defies categorisation. The thread was started on a hunt for the valid antecedents to Scio. I said nuts to the idea that it had its origins in the recognised founders of psychology and its related subjects. I reckon the antecedents lie in Crowley and levi and all of their predecessors - the alchewmists and Francis Bacon and all going back to Greek mystery schools perhaps. Plato and even Pythagoras.
But overall, I regard the antecedents as being of little importance. What matters is what you do with it in present time. That is what determines the value you get out of it. Not the religion-ness of it nor the science-ness nor its degree of acceptance by academia nor anything else. We all knew - I certainly did - and we spoke about it openly in the early 1970's - that Hubbard was intent on compensating himself for his failures and shortcomings at university and in the navy during the war. It was open conversation and we all had a good laugh about it and carried on with the subject. That was where the value lay for us.
There are active threads on this board at present picking nits about the axioms. Surely everyone knows that these are not real "axioms" but just suppositions that Hubbard wrote down in order to give some structure to his own thoughts. I mean, the sheer repititiousness and verbosity of some of them show that clearly, so why is this sort of thing an issue with people? All of Hubbard's early writings on the basics of the subject and its philsophy and so on, all of these are what Ouran describes as "a finger pointing at the moon". And when you find people so intently debating the finger and whether it is a real finger or suitably shaped to point at anything etc etc then you know that they are all missing the point entirely. It's about the moon, not the finger. And this is being done on this thread too by several posters.
Complaints are made about Scio's circularity and about how its "failings" get "blamed on the preclear". My own take on this is that I always knew - even long before I'd ever heard of Scio - that the person I was and the shortcomings and failures I was prone to were all of my own creation. One of the reasons I "got sucked into" Scio is that these knowingnesses were part and parcel of the subject too. I think this is part of the reason I did well in my auditing and studies.
I remember back in '71 arguing with a Class 8 fella that a preclear was inherently responsible for his own case. he disputed it. Ironically he (who was raised as a jew BTW) went on to become a born-again Christian. I'm still here.
When "failures" of the subject get referred back to the person doing the subject it is really not far off the mark. The only error lies in using blame as the medium with which to communicate it.
Who cares whether it is a science or not. Or a religion or not. Or if BTs "really exist" or not. What is a thetan anyway? Just a viewpoint that insists it is individualised from others. A thetan is not a thing that can be measured - it's a no-thing. And so is not part of the realm of science at all. Scientology is what it is. Whether you lose by it or succeed with it - that winning or losing is merely a reflection of what you are doing with it.
So is it the subject? Or is it you? The choice is yours. When you buy a mirror you'll see nothing in it other than your own face.
For myself I never cared a hoot whether Scio was a religion or a science or anything else. It is itself, and in many ways it defies categorisation. The thread was started on a hunt for the valid antecedents to Scio. I said nuts to the idea that it had its origins in the recognised founders of psychology and its related subjects. I reckon the antecedents lie in Crowley and levi and all of their predecessors - the alchewmists and Francis Bacon and all going back to Greek mystery schools perhaps. Plato and even Pythagoras.
But overall, I regard the antecedents as being of little importance. What matters is what you do with it in present time. That is what determines the value you get out of it. Not the religion-ness of it nor the science-ness nor its degree of acceptance by academia nor anything else. We all knew - I certainly did - and we spoke about it openly in the early 1970's - that Hubbard was intent on compensating himself for his failures and shortcomings at university and in the navy during the war. It was open conversation and we all had a good laugh about it and carried on with the subject. That was where the value lay for us.
There are active threads on this board at present picking nits about the axioms. Surely everyone knows that these are not real "axioms" but just suppositions that Hubbard wrote down in order to give some structure to his own thoughts. I mean, the sheer repititiousness and verbosity of some of them show that clearly, so why is this sort of thing an issue with people? All of Hubbard's early writings on the basics of the subject and its philsophy and so on, all of these are what Ouran describes as "a finger pointing at the moon". And when you find people so intently debating the finger and whether it is a real finger or suitably shaped to point at anything etc etc then you know that they are all missing the point entirely. It's about the moon, not the finger. And this is being done on this thread too by several posters.
Complaints are made about Scio's circularity and about how its "failings" get "blamed on the preclear". My own take on this is that I always knew - even long before I'd ever heard of Scio - that the person I was and the shortcomings and failures I was prone to were all of my own creation. One of the reasons I "got sucked into" Scio is that these knowingnesses were part and parcel of the subject too. I think this is part of the reason I did well in my auditing and studies.
I remember back in '71 arguing with a Class 8 fella that a preclear was inherently responsible for his own case. he disputed it. Ironically he (who was raised as a jew BTW) went on to become a born-again Christian. I'm still here.
When "failures" of the subject get referred back to the person doing the subject it is really not far off the mark. The only error lies in using blame as the medium with which to communicate it.
Who cares whether it is a science or not. Or a religion or not. Or if BTs "really exist" or not. What is a thetan anyway? Just a viewpoint that insists it is individualised from others. A thetan is not a thing that can be measured - it's a no-thing. And so is not part of the realm of science at all. Scientology is what it is. Whether you lose by it or succeed with it - that winning or losing is merely a reflection of what you are doing with it.
So is it the subject? Or is it you? The choice is yours. When you buy a mirror you'll see nothing in it other than your own face.

