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Re: The banality of evil

(And this previous explains why the concept of MU is flawed, since it implies the natural state of not knowing is in error, which is opposite of the case.)

Not so. Not knowing is simply that. And one would know one
dosn't know. MU is knowing incorrectly, thus potential for confusion.
 
Re: The banality of evil

Not so. Not knowing is simply that. And one would know one
dosn't know. MU is knowing incorrectly, thus potential for confusion.

only if there is assumed a correct knowing, which I for myself do not assume. I pointed out that I doubt there is correct knowing.
 
Re: The banality of evil

Question #2 - logic used in the data series
If you have specific quotes/positions from the data series I could comment on those. It's hard to comment in general since the answer would be so broad. If you have quotes at hand, please feel free to send them and I could 'analyze' them in response. Otherwise, I don't have a copy of those texts and have not seen them in years so I probably could not comment at the moment.

I CAN comment on the word outpoint as a concept but better to wait for a specific quote on the subject.

Question #1 - Common sense.
I think of common sense as a place where belief and reason sort of join in everyday experience. If we compared the common sense used by me or you or someone else, the three would vary considerably, yet each version could give satisfactory results, none would have to carry the burden of falsifiability insofar as the bar is lower for every day decisions than for scientific inquiries.

I think that common sense is an intersection of reason and belief in a Humean fashion...that is, the philosopher Hume's statement that even to posit the sun will rise the next day requires 'belief'. Science generally is not knowing what it knows but rather being acutely aware of what it does not know and that is what makes it science and not dogmatic religion.

So the sun coming out is axiomatic, and while to a degree science can predict the sun's daily arrival, it also cannot state this absolutely. There is a level at which experience is axiomatic and we have to believe and have faith in things like the floor will be there under my feet, my friends will pick up the phone, the sun will shine, I will have enough success as a lawyer or whatever profession such that I can afford to have this child etc. We make lots of choices in life based on the faith in certain assumptions which oftentimes are upended, not for nefarious reasons but simply because life has a way of always turning out a bit differently.

We use our reason and logic together with our faith and belief in existence, this is perhaps my existentialist side speaking. And for me, reason and logic should not take over or be the final arbiter, since they are cold and lacking heart and their only perspective is a form of neutral, autonomous distribution of facts. Humans are never neutral however and so we combine in our rational choices a mix of feelings and concerns. If one does not have faith in God they at least have faith in the solidity of experience, of the authenticity of certain aspects of their life. If one does have faith in God, this centers the human side. The heart softens the reasoning side, regardless of if one's beliefs are in God or simply in human existence and experience.

In the end, all human experience is axiomatic, cannot be falsified to a 100% degree of certainty, even the sciences. This is a wonderful thing since such lack of absoluteness of truth, this ambiguity in which one is not sure, allows for individual choices and actions and the uniqueness of each person. In the end each person takes a leap and takes a position, takes a stand. Even knowing a choice is not perfect yet it remains authentic since it was taken in good faith. (And this previous explains why the concept of MU is flawed, since it implies the natural state of not knowing is in error, which is opposite of the case.)

I saw some comments you made somewhere about the Old Testament God and I want to comment on them (possibly also in connection with common sense) but maybe by PM since I don't want to be off topic. (Unless you give the go ahead here.)

The First Order of Business - Maria, I found Hubbard's Management Series on line and Pages 1 - 109 of that series is the DATA SERIES: Here is the link http://www.tep-online.info/laku/usa/reli/scien/SECRETDOX/MGMT_SERIES_1970-74.pdf. Rather than me picking out specific references, maybe you could scan it a little and pick a few items to write about. If you prefer that I scan and select some items I like, then I will do that.

The 2nd Order of Business -You have my go ahead to say what ever you want about the God of the Old Testament or any other topic you want to discuss here.

A 3rd Order of Business might be what you wrote about Hubbard's MU (Misunderstood Word). I like what you wrote, but I have a reservation or a question, I'm not sure which. When dealing with words, each sense of a word seems to have a precise and agreed on meaning as stated in a good dictionary. Shouldn't there be some basic agreement on word meanings before people are able to communicate with each other? Maybe the word "misunderstood" might be incorrect. I see your point there. Calling a word misunderstood may be painting with too broad of a brush. It infers that there is one absolute true meaning and that is not the case.

Here is a fictional example. Perhaps Einstein has the word "gravity" properly defined and everyone else in the world is using a less accurate definition than Einstein. In such a case, it would not be proper to say that Einstein had an MU. However, before any meaningful communication about gravity can take place between Einstein and other people, he has to know both his definition and their definition.

What that boils down to would be that for any two people to be able to communicate well with each other, at least one of the two people would have to know both his definition and the other person's definition. Of course if both parties know both definitions or they both know and agree on one single definition, then they can communicate. If they don't share at least one definition in common on even one word they are mutually using, it is very unlikely that any real communication will be possible between them. A corollary to all this might be that "The quality level of their communication would be dependent on how accurately their mutual definition of the words they are using approximates a theoretically perfect definition for each of those words.
Lakey
 
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Re: The banality of evil

only if there is assumed a correct knowing, which I for myself do not assume. I pointed out that I doubt there is correct knowing.

I got tangled up with this concept of yours in my last reply to your post above. If you doubt there is correct knowing, do you agree that human knowledge can get closer and closer to correct knowing but perhaps correct knowing may never be reached.

This concept of denying correct knowing is difficult to wrestle with. IMHO, there is a macro level and a micro level to consider. If each of us concedes that you are correct in your doubt as stated above, then using the Hubbard term of "anchor points", a person agreeing with you has all his anchor points pulled out from under him. The standard English term for anchor points might be "grounding" or perhaps "firmament".

Without firmament or grounding, I don't believe that beings can generate any power. Similar to an electric motor, one part of a power generating motor must be fixed. If we human beings are generating any power at all, we have to have some anchoring or grounding taking place. I believe that is a truth for this Universe. If I deny that, my whole beingness starts to collapse, starting with a head which is spinning right now, even trying to imagine that nothing in this universe is grounded.

The grounding might not be absolute, that I am okay with but with respect to some other things within this Universe we have to be anchored, we just can't be floating and still be alive. That is all just conjecture but without that, I would be wiped out as a being and I feel that is probably a broad truth for all other beings as well.

SUMMARY
On the macro level, I could easily agree that there is no correct knowing but only if I allow for the concept of being able to approach closer and closer to correct knowing. If that allowance is given to us, then at least we stand on some firmament or some grounding in our big picture views of what life is all about.

On the micro or personal level any person can assert all manner of correct knowing about various attributes of himself or herself. I can say I know that I like apple pie. I can say that I know that I like pecan pie more than any other pie. Nobody can stop me from absolute knowledge on a personal level.
Lakey
 
Re: The banality of evil

1. In my opinion, Hubbard did not use rhetoric, he used Crowleyian subtle communication, which I talked about in my blog post on Magick and the tech.

There are only two ways to sway others according to Plato. One is force, the other persuasion. Persuasion involves rhetoric....however the lines can blur between persuasion and force....so when does something cease to be rhetoric and persuasion and become control, force, hypnosis?


I don't appeal to any ethos acquired by association with David Mayo and my training under him since I have not talked to him since I was over the rainbow studying under him. For all I know he wants nothing to do with me, and therefore that appeal to authority would fail since he would discredit me. At least, we have had no connection in decades and I have no idea what he now believes about beings, souls, technology, or anything else, including CoS. I hope that any credibility I have is based on what I say and not who I was although I realize it all somehow ends up factoring in. Since I don't use any of their tech and find it all spurious, I would probably fail to be a poster child for the FZ or indies. On one hand I think they are in their rights to pursue their religious freedom as codified in U.S. law and I think that even the CoS has no authority there.

A question then arises for me of religious freedom for those departing, who are told they are SPs even though in my opinion they are asserting their own religious freedom, that is the freedom to believe different spiritual concepts than those officially sanctioned by CoS. Since I am closer in thinking to those who reject all of it, not just the CoS but all LRH "tech", I am baffled at all those who having left still think there is something to save there. However, I respect anyone's right to do what is best for themselves, which is more than CoS grants to each of those departing its ranks.

2. I use logic, which the way I define it is simply a way of organizing thought. Scientology has a logic, CoS has a bureaucratic logic, FZ has a logic, Islam has a logic, carpentry has a logic, there are countless logics and countless philosophies and countless systems, existing now and historically. The question then is to understand what logics are in play, what are the stakes. The logic I have used here is a non-Scilon logic, a sort of wog Western philosophy logic coupled with my admitted Christian beliefs which I generally don't talk about since I find those off-topic to the forum. They come into play only as an admission of my bias, i.e., that my logic is colored by a Christian ethos....

When using logic, I admit I have a large toolkit of logics to employ, not always apparent. I try to avoid attack and ad hominem, which generally the Church uses. The reason is that ad hominems are historically understood to be last resort arguments made when there are no substantive issues to pursue. That is, if you really have no case, try to discredit a person. This form of logic should never be used if at all possible to avoid since it has such a bad backfire effect. So much so that legal dictionaries make this very point. Only discredit a witness if you have no case.

Generally a lot of other tools can be used so why bother with that form of logic, the weakest type really, which borders on force and has little to do with rhetoric or persuasion.

There is very little logical in CoS and its techs so it is easy to find lines on which to deconstruct the assertions of being scientific and so on. Keep in mind that an ad hominem has to do with attacking specific persons. Criticizing a philosophy on specific grounds is completely different. Appalling actions taken by CoS add to the problems with their system because it reveals a purpose and effect which are not helpful to human advancement, their largest claim.

3. Pathos and emotions. Even though I use logic, I am much more interested in the consequences of pathos, the negative effects caused by certain beliefs and values. Logic always has a limit. Logics can be evil. The Nazis were logical and scientific in some of their endeavors and yet they were evil and their logical system of values harmed human beings. Their ultimate fate was to be understood as a malevolent force in history, a force to be studied for the purpose of avoiding those mistakes in future.

Logic often serves practical purposes. Its an ability human beings have to 'make sense of' things. This gift becomes scientific or becomes practical and has its basis in our ability to find reasons, to be reasoning beings.

But logic needs to have a benevolent loving master, logic must be at the service of doing good and being good, not at the service of being the strongest will, of doing what thou wilt or, to use the Scilon lingo, of being the 'total cause'.

What makes us human is a mixture of being logical / understanding of reasons and our vulnerability / authenticity /heart in relation to life and others. Our logic is fine in the context of heart. When logic becomes its own end and when it wants to control, be cause of others, of things, and when logic wants to rule itself and be in command of reality, then logic has gone off the rails. This is one reason why I think all the tech is flawed, it's a set of already confused logics mixed together with a form of selfish self-advancement. Proof of this is seen in the view of family taken by CoS. In all fascist systems, the family is the biggest impediment since it qualifies the control that the fascistic system would have over its herd.

Hubbard's nefarious 'reason' and reasoning was 'Do as thou wilt', another way to say 'be total cause'.

This topic of total cause and consciousness has been hashed over endlessly before LRH was born by philosophers, using other words. I won't repeat the stakes, the issues, the side paths and by ways of that complicated discussion. Only will close in stating that philosophy found that path to be a dead end for too many reasons to list. And that it was a path that had its birth in the death of god, that is, that at some point in the history of philosophy, during the Enlightenment period, the view of God as being at the center of philosophy faded. The new center became the I or consciousness. Hubbard's system is but another flavor at the baskin-robbins case, one of many iterations of paths consciousness, if it were a god, could take. Anyway, this is just a bit of my thinking. It's also possible I misunderstood what you were asking me, but I tried to answer anyway on some level.

:heartflower:

I'm jumping in the middle here and don't feel qualified to comment on the entirety here, but a point. I definitely get the thelema-tone 40 equation. Total cause, make it go right, all that stuff are clearly thelemic in origin. And the pan-causality expressed in the factors and axioms of bullshitology are not restricted to scn, but to any pantheology vs monotheology. The thing I'm not quite sure whether I fully disagree is the god centric view as a necessity in all this. The enlightenment has provided quite a few tangible results in the last 3 centuries. Laying Crowley and Hubbard on the enlightenment seems analogous to blaming Darwin for Hitler. The postulate of no god does not then postulate Hubbard in its place.

Whether there is anything beyond this life remains to be seen. The James Randi Educational Foundation will give $1,000,000 for confirmation of past lives or any other supernatural phenomenon. Many have tried to collect. All have failed. Publicly. Kind of like Hubbard trying to demonstrate a clear.

Your posts are always well considered expressed and I appreciate that. I enjoy them whether I agree or not..... I tend to put more hope in the potential for physics than religion and philosophy, but I get your points and understand how they can be arrived at.:bong:
 
Re: The banality of evil

The First Order of Business - Maria, I found Hubbard's Management Series on line and Pages 1 - 109 of that series is the DATA SERIES: Here is the link http://www.tep-online.info/laku/usa/reli/scien/SECRETDOX/MGMT_SERIES_1970-74.pdf. Rather than me picking out specific references, maybe you could scan it a little and pick a few items to write about. If you prefer that I scan and select some items I like, then I will do that.

The 2nd Order of Business -You have my go ahead to say what ever you want about the God of the Old Testament or any other topic you want to discuss here.

A 3rd Order of Business might be what you wrote about Hubbard's MU (Misunderstood Word). I like what you wrote, but I have a reservation or a question, I'm not sure which. When dealing with words, each sense of a word seems to have a precise and agreed on meaning as stated in a good dictionary. Shouldn't there be some basic agreement on word meanings before people are able to communicate with each other? Maybe the word "misunderstood" might be incorrect. I see your point there. Calling a word misunderstood may be painting with too broad of a brush. It infers that there is one absolute true meaning and that is not the case.

Here is a fictional example. Perhaps Einstein has the word "gravity" properly defined and everyone else in the world is using a less accurate definition than Einstein. In such a case, it would not be proper to say that Einstein had an MU. However, before any meaningful communication about gravity can take place between Einstein and other people, he has to know both his definition and their definition.

What that boils down to would be that for any two people to be able to communicate well with each other, at least one of the two people would have to know both his definition and the other person's definition. Of course if both parties know both definitions or they both know and agree on one single definition, then they can communicate. If they don't share at least one definition in common on even one word they are mutually using, it is very unlikely that any real communication will be possible between them. A corollary to all this might be that "The quality level of their communication would be dependent on how accurately their mutual definition of the words they are using approximates a theoretically perfect definition for each of those words.
Lakey

First order of business, ok. I randomly chose a page. I will do other pages as time permits. These are just my own readings of the matter and I don't expect anyone needs to agree with my particular reading. With that disclaimer, I am looking at p. 29 of the pdf and page 21 as given on the policy publication. It's called Data Series 7 - Familiarity.

First assumption made is that if one is familiar with a scene one can spot the illogical data in it. I take issue with this statement insofar as this assumes that the person familiar with the scene is an arbiter of what is logical. In fact, many logical views may appear in a scene and familiarity with the scene will not simplify this matter. For example, certain negotiators and diplomats may be experts on Russia, have much familiarity with the scene in some specific region or regarding a situation. They may spot what to them appears to be an illogical set of data. They may be right, it is illogical and they may decipher things so as to be able to make recommendations. This recommendation would be what for them in Scilon speak is called an ideal scene. Problem is that there is no ONE ideal scene except as a party to the situation, a point of view among others, regarding the situation one is familiarized with. The ideal scene for DM for example is not ideal for me. What he views an an outpoint is actually the only worthwhile item let's say. And so on. These are relative things that LRH places in absolute contexts, as if they were simple. Then he uses the example of a farmer not understanding maneuvers at sea. It's a good example but maneuvers at sea cannot be related to ideals. They must be related to situations on the ground. Out-points are out-points on the basis of values adopted concerning some issue or another. If the church decided that it no longer had a value concerning attacking exes then what exes did would no longer reflect an outpoint and would require no immediate action. Since the CoS views any speech that it does not approve as SP, a value and belief that it assumes about these cases, then this means that such speech is seen as not fitting its ideal and as being an outpoint. Indeed taking on a point of view in a dogmatic form may even represent blindness. Thus a blind person might be the last person able to make a judgment about what is or is not logical in a system. This is why something so complicated as foreign policy could never rely on on set of logics or specific values only but would want to do a wide analysis from different perspectives to see more than one possible viewpoint. To look at various angles on a game. Now the CoS wants everything to fit its one ideal view of the world and its view of definitions. This policy publication reflects that univocal way of perceiving the world, as if there was one ideal place from which to view from...a god position of some sort. Additionally, the green staff member, if a highly trained person in an organization would actually be able to see things that those there had not seen. So for instance a design company has been putting out the same stale promos for years and a new, highly talented art director is hired. This person comes in and being new actually can SEE things better than the 'seasoned' staff. So while there are bits of anecdotal stuff on this section of the data series, overall it is far too sketchy a piece for anyone to rely on it as 'truth.' I can comment on other sections if you have any specifically you are interested in or maybe I'll find a few more later.

Second order of business. I really appreciate the Old Testament God in so many ways, and since he is the same God as the NT, I find that the old testament is really quite amazing. In the Christian view, the Old Testament provides types and shadows, metaphors and anecdotes and stories that reveal aspects of God. I'll say more soon....This is far too sketchy an answer, I know.

Third order of business. I like the way you broke apart MU. I think you got what I find a troublesome part of the concept of MU - that it assumes there would be a specific or correct meaning for a word. Of course we need common word meanings so we can talk with each other. But an issue is that language can also be used as a form of control. In Plato this question of naming involves whoever is in power to the extent that a power that controls the name controls the discourse. Is naming a democratic process in which there is room for common sense, convention, or is naming a legal or absolute thing with formal boundaries. I can say more about this tomorrow too.
 
Re: The old days - Aboard the Apollo - 1973

Regarding definitions: dictionaries provide definitions based on usage distilled thru the filter of etymology. Little general usage has strict definition. Technical definition in any field is different and is usually narrow in scope. When the two get mixed hilarity may ensue. Such as the common misunderstanding of "theory" which in science is a very high order of certainty (though subject to revision upon new data) but in general usage just means someone's dumbass opinion that has no value if I don't believe it. Most definitions fit the general meaning or its opposite as in ironic usage. FWIW:bong:
 
Re: The banality of evil

First order of business, ok. I randomly chose a page. I will do other pages as time permits. These are just my own readings of the matter and I don't expect anyone needs to agree with my particular reading. With that disclaimer, I am looking at p. 29 of the pdf and page 21 as given on the policy publication. It's called Data Series 7 - Familiarity.

First assumption made is that if one is familiar with a scene one can spot the illogical data in it. I take issue with this statement insofar as this assumes that the person familiar with the scene is an arbiter of what is logical. In fact, many logical views may appear in a scene and familiarity with the scene will not simplify this matter. For example, certain negotiators and diplomats may be experts on Russia, have much familiarity with the scene in some specific region or regarding a situation. They may spot what to them appears to be an illogical set of data. They may be right, it is illogical and they may decipher things so as to be able to make recommendations. This recommendation would be what for them in Scilon speak is called an ideal scene. Problem is that there is no ONE ideal scene except as a party to the situation, a point of view among others, regarding the situation one is familiarized with. The ideal scene for DM for example is not ideal for me. What he views an an outpoint is actually the only worthwhile item let's say. And so on. These are relative things that LRH places in absolute contexts, as if they were simple. Then he uses the example of a farmer not understanding maneuvers at sea. It's a good example but maneuvers at sea cannot be related to ideals. They must be related to situations on the ground. Out-points are out-points on the basis of values adopted concerning some issue or another. If the church decided that it no longer had a value concerning attacking exes then what exes did would no longer reflect an outpoint and would require no immediate action. Since the CoS views any speech that it does not approve as SP, a value and belief that it assumes about these cases, then this means that such speech is seen as not fitting its ideal and as being an outpoint. Indeed taking on a point of view in a dogmatic form may even represent blindness. Thus a blind person might be the last person able to make a judgment about what is or is not logical in a system. This is why something so complicated as foreign policy could never rely on on set of logics or specific values only but would want to do a wide analysis from different perspectives to see more than one possible viewpoint. To look at various angles on a game. Now the CoS wants everything to fit its one ideal view of the world and its view of definitions. This policy publication reflects that univocal way of perceiving the world, as if there was one ideal place from which to view from...a god position of some sort. Additionally, the green staff member, if a highly trained person in an organization would actually be able to see things that those there had not seen. So for instance a design company has been putting out the same stale promos for years and a new, highly talented art director is hired. This person comes in and being new actually can SEE things better than the 'seasoned' staff. So while there are bits of anecdotal stuff on this section of the data series, overall it is far too sketchy a piece for anyone to rely on it as 'truth.' I can comment on other sections if you have any specifically you are interested in or maybe I'll find a few more later.

Second order of business. I really appreciate the Old Testament God in so many ways, and since he is the same God as the NT, I find that the old testament is really quite amazing. In the Christian view, the Old Testament provides types and shadows, metaphors and anecdotes and stories that reveal aspects of God. I'll say more soon....This is far too sketchy an answer, I know.

Third order of business. I like the way you broke apart MU. I think you got what I find a troublesome part of the concept of MU - that it assumes there would be a specific or correct meaning for a word. Of course we need common word meanings so we can talk with each other. But an issue is that language can also be used as a form of control. In Plato this question of naming involves whoever is in power to the extent that a power that controls the name controls the discourse. Is naming a democratic process in which there is room for common sense, convention, or is naming a legal or absolute thing with formal boundaries. I can say more about this tomorrow too
.

as Voltaire said:

“If you want to converse with me, first define your terms.”

But the trick Hubbard used was to define terms for a person (before the person did without agreement, but got him to agree, or otherwise known as assigning the significance before the person does), ie the tech dictionary and specialized terms in scientology lingo. (subtle communication)

One of the first tricks was to define the word "clear". A pure evaluation of what to think. Of what might be possible. And Hubbard sure talked a lot about how this state was possible by using logos, ethos and pathos.

But isn't this an evaluation?

And, people discussing significance is not allowed in scientology, ie KSW.
 
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Re: The banality of evil

1. In my opinion, Hubbard did not use rhetoric, he used Crowleyian subtle communication, which I talked about in my blog post on Magick and the tech.

There are only two ways to sway others according to Plato. One is force, the other persuasion. Persuasion involves rhetoric....however the lines can blur between persuasion and force....so when does something cease to be rhetoric and persuasion and become control, force, hypnosis?


I don't appeal to any ethos acquired by association with David Mayo and my training under him since I have not talked to him since I was over the rainbow studying under him. For all I know he wants nothing to do with me, and therefore that appeal to authority would fail since he would discredit me. At least, we have had no connection in decades and I have no idea what he now believes about beings, souls, technology, or anything else, including CoS. I hope that any credibility I have is based on what I say and not who I was although I realize it all somehow ends up factoring in. Since I don't use any of their tech and find it all spurious, I would probably fail to be a poster child for the FZ or indies. On one hand I think they are in their rights to pursue their religious freedom as codified in U.S. law and I think that even the CoS has no authority there.

A question then arises for me of religious freedom for those departing, who are told they are SPs even though in my opinion they are asserting their own religious freedom, that is the freedom to believe different spiritual concepts than those officially sanctioned by CoS. Since I am closer in thinking to those who reject all of it, not just the CoS but all LRH "tech", I am baffled at all those who having left still think there is something to save there. However, I respect anyone's right to do what is best for themselves, which is more than CoS grants to each of those departing its ranks.

2. I use logic, which the way I define it is simply a way of organizing thought. Scientology has a logic, CoS has a bureaucratic logic, FZ has a logic, Islam has a logic, carpentry has a logic, there are countless logics and countless philosophies and countless systems, existing now and historically. The question then is to understand what logics are in play, what are the stakes. The logic I have used here is a non-Scilon logic, a sort of wog Western philosophy logic coupled with my admitted Christian beliefs which I generally don't talk about since I find those off-topic to the forum. They come into play only as an admission of my bias, i.e., that my logic is colored by a Christian ethos....

When using logic, I admit I have a large toolkit of logics to employ, not always apparent. I try to avoid attack and ad hominem, which generally the Church uses. The reason is that ad hominems are historically understood to be last resort arguments made when there are no substantive issues to pursue. That is, if you really have no case, try to discredit a person. This form of logic should never be used if at all possible to avoid since it has such a bad backfire effect. So much so that legal dictionaries make this very point. Only discredit a witness if you have no case.

Generally a lot of other tools can be used so why bother with that form of logic, the weakest type really, which borders on force and has little to do with rhetoric or persuasion.

There is very little logical in CoS and its techs so it is easy to find lines on which to deconstruct the assertions of being scientific and so on. Keep in mind that an ad hominem has to do with attacking specific persons. Criticizing a philosophy on specific grounds is completely different. Appalling actions taken by CoS add to the problems with their system because it reveals a purpose and effect which are not helpful to human advancement, their largest claim.

3. Pathos and emotions. Even though I use logic, I am much more interested in the consequences of pathos, the negative effects caused by certain beliefs and values. Logic always has a limit. Logics can be evil. The Nazis were logical and scientific in some of their endeavors and yet they were evil and their logical system of values harmed human beings. Their ultimate fate was to be understood as a malevolent force in history, a force to be studied for the purpose of avoiding those mistakes in future.

Logic often serves practical purposes. Its an ability human beings have to 'make sense of' things. This gift becomes scientific or becomes practical and has its basis in our ability to find reasons, to be reasoning beings.

But logic needs to have a benevolent loving master, logic must be at the service of doing good and being good, not at the service of being the strongest will, of doing what thou wilt or, to use the Scilon lingo, of being the 'total cause'.

What makes us human is a mixture of being logical / understanding of reasons and our vulnerability / authenticity /heart in relation to life and others. Our logic is fine in the context of heart. When logic becomes its own end and when it wants to control, be cause of others, of things, and when logic wants to rule itself and be in command of reality, then logic has gone off the rails. This is one reason why I think all the tech is flawed, it's a set of already confused logics mixed together with a form of selfish self-advancement. Proof of this is seen in the view of family taken by CoS. In all fascist systems, the family is the biggest impediment since it qualifies the control that the fascistic system would have over its herd.

Hubbard's nefarious 'reason' and reasoning was 'Do as thou wilt', another way to say 'be total cause'.

This topic of total cause and consciousness has been hashed over endlessly before LRH was born by philosophers, using other words. I won't repeat the stakes, the issues, the side paths and by ways of that complicated discussion. Only will close in stating that philosophy found that path to be a dead end for too many reasons to list. And that it was a path that had its birth in the death of god, that is, that at some point in the history of philosophy, during the Enlightenment period, the view of God as being at the center of philosophy faded. The new center became the I or consciousness. Hubbard's system is but another flavor at the baskin-robbins case, one of many iterations of paths consciousness, if it were a god, could take. Anyway, this is just a bit of my thinking. It's also possible I misunderstood what you were asking me, but I tried to answer anyway on some level.

:heartflower:

as I bracket above, I disagree. I believe he used both.
 
Re: The banality of evil

First order of business, ok. I randomly chose a page. I will do other pages as time permits. These are just my own readings of the matter and I don't expect anyone needs to agree with my particular reading. With that disclaimer, I am looking at p. 29 of the pdf and page 21 as given on the policy publication. It's called Data Series 7 - Familiarity.

First assumption made is that if one is familiar with a scene one can spot the illogical data in it. I take issue with this statement insofar as this assumes that the person familiar with the scene is an arbiter of what is logical. In fact, many logical views may appear in a scene and familiarity with the scene will not simplify this matter. For example, certain negotiators and diplomats may be experts on Russia, have much familiarity with the scene in some specific region or regarding a situation. They may spot what to them appears to be an illogical set of data. They may be right, it is illogical and they may decipher things so as to be able to make recommendations. This recommendation would be what for them in Scilon speak is called an ideal scene. Problem is that there is no ONE ideal scene except as a party to the situation, a point of view among others, regarding the situation one is familiarized with. The ideal scene for DM for example is not ideal for me. What he views an an outpoint is actually the only worthwhile item let's say. And so on. These are relative things that LRH places in absolute contexts, as if they were simple. Then he uses the example of a farmer not understanding maneuvers at sea. It's a good example but maneuvers at sea cannot be related to ideals. They must be related to situations on the ground. Out-points are out-points on the basis of values adopted concerning some issue or another. If the church decided that it no longer had a value concerning attacking exes then what exes did would no longer reflect an outpoint and would require no immediate action. Since the CoS views any speech that it does not approve as SP, a value and belief that it assumes about these cases, then this means that such speech is seen as not fitting its ideal and as being an outpoint. Indeed taking on a point of view in a dogmatic form may even represent blindness. Thus a blind person might be the last person able to make a judgment about what is or is not logical in a system. This is why something so complicated as foreign policy could never rely on on set of logics or specific values only but would want to do a wide analysis from different perspectives to see more than one possible viewpoint. To look at various angles on a game. Now the CoS wants everything to fit its one ideal view of the world and its view of definitions. This policy publication reflects that univocal way of perceiving the world, as if there was one ideal place from which to view from...a god position of some sort. Additionally, the green staff member, if a highly trained person in an organization would actually be able to see things that those there had not seen. So for instance a design company has been putting out the same stale promos for years and a new, highly talented art director is hired. This person comes in and being new actually can SEE things better than the 'seasoned' staff. So while there are bits of anecdotal stuff on this section of the data series, overall it is far too sketchy a piece for anyone to rely on it as 'truth.' I can comment on other sections if you have any specifically you are interested in or maybe I'll find a few more later.

Second order of business. I really appreciate the Old Testament God in so many ways, and since he is the same God as the NT, I find that the old testament is really quite amazing. In the Christian view, the Old Testament provides types and shadows, metaphors and anecdotes and stories that reveal aspects of God. I'll say more soon....This is far too sketchy an answer, I know.

Third order of business. I like the way you broke apart MU. I think you got what I find a troublesome part of the concept of MU - that it assumes there would be a specific or correct meaning for a word. Of course we need common word meanings so we can talk with each other. But an issue is that language can also be used as a form of control. In Plato this question of naming involves whoever is in power to the extent that a power that controls the name controls the discourse. Is naming a democratic process in which there is room for common sense, convention, or is naming a legal or absolute thing with formal boundaries. I can say more about this tomorrow too.

Egads, if what you say is true, perhaps Noah Webster is exercising the most control over the English speaking world than any other person. Just kidding, just a bit of humor in all these serious discussions. But who knows, maybe Mr. Webster is exuding more control than anyone realizes.
Lakey
 
Re: The banality of evil

I'm jumping in the middle here and don't feel qualified to comment on the entirety here, but a point. I definitely get the thelema-tone 40 equation. Total cause, make it go right, all that stuff are clearly thelemic in origin. And the pan-causality expressed in the factors and axioms of bullshitology are not restricted to scn, but to any pantheology vs monotheology. The thing I'm not quite sure whether I fully disagree is the god centric view as a necessity in all this. The enlightenment has provided quite a few tangible results in the last 3 centuries. Laying Crowley and Hubbard on the enlightenment seems analogous to blaming Darwin for Hitler. The postulate of no god does not then postulate Hubbard in its place.

Whether there is anything beyond this life remains to be seen. The James Randi Educational Foundation will give $1,000,000 for confirmation of past lives or any other supernatural phenomenon. Many have tried to collect. All have failed. Publicly. Kind of like Hubbard trying to demonstrate a clear.

Your posts are always well considered expressed and I appreciate that. I enjoy them whether I agree or not..... I tend to put more hope in the potential for physics than religion and philosophy, but I get your points and understand how they can be arrived at.:bong:

I think I agree with you...it's such a weird funny thing since the tipping point of just going physics or of believing in God seems like a very narrow strait. More tomorrow.
 
Re: The banality of evil

First order of business, ok. I randomly chose a page. I will do other pages as time permits. These are just my own readings of the matter and I don't expect anyone needs to agree with my particular reading. With that disclaimer, I am looking at p. 29 of the pdf and page 21 as given on the policy publication. It's called Data Series 7 - Familiarity.

First assumption made is that if one is familiar with a scene one can spot the illogical data in it. I take issue with this statement insofar as this assumes that the person familiar with the scene is an arbiter of what is logical. In fact, many logical views may appear in a scene and familiarity with the scene will not simplify this matter. For example, certain negotiators and diplomats may be experts on Russia, have much familiarity with the scene in some specific region or regarding a situation. They may spot what to them appears to be an illogical set of data. They may be right, it is illogical and they may decipher things so as to be able to make recommendations. This recommendation would be what for them in Scilon speak is called an ideal scene. Problem is that there is no ONE ideal scene except as a party to the situation, a point of view among others, regarding the situation one is familiarized with. The ideal scene for DM for example is not ideal for me. What he views an an outpoint is actually the only worthwhile item let's say. And so on. These are relative things that LRH places in absolute contexts, as if they were simple. Then he uses the example of a farmer not understanding maneuvers at sea. It's a good example but maneuvers at sea cannot be related to ideals. They must be related to situations on the ground. Out-points are out-points on the basis of values adopted concerning some issue or another. If the church decided that it no longer had a value concerning attacking exes then what exes did would no longer reflect an outpoint and would require no immediate action. Since the CoS views any speech that it does not approve as SP, a value and belief that it assumes about these cases, then this means that such speech is seen as not fitting its ideal and as being an outpoint. Indeed taking on a point of view in a dogmatic form may even represent blindness. Thus a blind person might be the last person able to make a judgment about what is or is not logical in a system. This is why something so complicated as foreign policy could never rely on on set of logics or specific values only but would want to do a wide analysis from different perspectives to see more than one possible viewpoint. To look at various angles on a game. Now the CoS wants everything to fit its one ideal view of the world and its view of definitions. This policy publication reflects that univocal way of perceiving the world, as if there was one ideal place from which to view from...a god position of some sort. Additionally, the green staff member, if a highly trained person in an organization would actually be able to see things that those there had not seen. So for instance a design company has been putting out the same stale promos for years and a new, highly talented art director is hired. This person comes in and being new actually can SEE things better than the 'seasoned' staff. So while there are bits of anecdotal stuff on this section of the data series, overall it is far too sketchy a piece for anyone to rely on it as 'truth.' I can comment on other sections if you have any specifically you are interested in or maybe I'll find a few more later.

Second order of business. I really appreciate the Old Testament God in so many ways, and since he is the same God as the NT, I find that the old testament is really quite amazing. In the Christian view, the Old Testament provides types and shadows, metaphors and anecdotes and stories that reveal aspects of God. I'll say more soon....This is far too sketchy an answer, I know.

Third order of business. I like the way you broke apart MU. I think you got what I find a troublesome part of the concept of MU - that it assumes there would be a specific or correct meaning for a word. Of course we need common word meanings so we can talk with each other. But an issue is that language can also be used as a form of control. In Plato this question of naming involves whoever is in power to the extent that a power that controls the name controls the discourse. Is naming a democratic process in which there is room for common sense, convention, or is naming a legal or absolute thing with formal boundaries. I can say more about this tomorrow too.

I have some comments on the first order of business. First and foremost, I like your observation that Hubbard designed his Data series from an angle such that all Ideal Scenes possible were those where Hubbard and CoS came out as winners. His Ideal Scenes were not often Ideal Scenes for any other group such as the group known as Psychiatry. He makes no mention of any relativity between varying Ideal Scenes and as far as I know, you are the first one to have made this astute observation.

Now Hubbard did have a bit of a problem there because part of his marketing campaign was to sell the Data Series Evaluator's Course to various businesses through his satellite group known as WISE (World Inst. of Scientology Enterprises). To overcome any perceived problem, he coined the slogan, "Scientology is the only game in the Universe where everyone wins!" Under this mantra, it was clear that if Scientology was helped by using the Data Series, the entire world would automatically be helped at the same time. Of course, there is no truth in Hubbard's slogan, in fact perhaps the exact opposite of what the slogan states is closer to the truth.

I have a personal anecdote as regards this topic. I was in aerospace for 9 years writing programs in the FORTRAN language for our aerospace and moon shoot efforts. As part of my job, I had to debug all the FORTRAN programs which I wrote. When a new program was written and run on a computer with a test set of input data, usually the program would blow up and not work properly. Finding out where the problems were was an exacting skill. I got extremely good at that and after doing that for 3 or 4 years, when at MacDonald Douglas in Culver City, CA i was made the chief debugger for all FORTRAN programmers in our group. Doing this job further improrved my skills at debugging.

Move to early 1973 at CCLA and I had given up my programming job was working in CCLA Treasury. In the course of my studies, I read some LRH policies on who was eligible to be at CCLA. Basically, LRH wanted actors. actresses, artists. musicians, dancers, comedians. sports stars, writers, public figures, business leaders AND THEIR ENTOURAGES. I looked at CCLA and saw that not too many people fell into that category. We had about 6 big name entertainers in the org, 2 big name motion picture directors, about 2 well known singers and about 3 very talented painters and one world class classical pianist, one Billiards champion and about 4 behind the scenes Hollywood people who knew a lot of big stars and were referring them to CCLA. This was about 20 people who were true celebrities. In addition there were perhaps 30 rock type musicians, many who played in lounge show combos in Las Vegas and a classical guitar player, a flute player and a young, beautiful and talented ballet dancer. ROUNDING OFF, THERE WERE ABOUT 20 TRUE CELEBRITIES AT THE ORG AND 30 MORE WHO COULD FIT IN AS PART OF SOMEONE'S ENTOURAGE. Thus we had 50 legitimate people who qualified to be there as per LRH policy but CCLA had about 150 staff and perhaps another 600 or so people who were quite active and coming to the org all the time. Thus only about 50 out of 750 should have been there. Of the other 600, many were sharper than average, there were chiropractors, lawyers, accountants, housewives.etc.

I happened to notice this scene when I was in Treasury. At the time, I noticed this, I did not have a horse in this race. CC was growing fast, they had some celebrities, some up and coming potential celebrities and then their general public was quite a bit more upscaled that the parishioners of the other local Orgs. I noticed that most of the new Celebrities who were coming in were sent by three successful actors, Richard Forbes. Geoffrey Lewis and Bobby Lyons. Also, the inside movie type people, such as Flo Allen, Flo Barnett and Milton Katsellas were referring people. When new celebs came in they would do the HAS Course, the HQS Course and then they would leave. Few continued on.

I tried to figure out why there were not more true celebrities and one night at the Thursday Night Stat meeting I learned the answer. There were 27 key statistics, called GDSes, gross divisional statistics. that defined how the Org was doing. For Division 6 which was in charge of bringing in new people, the statistic was NEW BODY"S IN THE SHOP. LRH had created this statistic and selected this name. The name turned me off because I believed at the time that Scientology focused on the soul or spirit and not on the body. To compound that degrade, new people just starting Scientology were also referred to as "Raw Meat". As far as I know, LRH also coined "Raw Meat".

An even bigger epiphany occurred for me. When I heard the Div 6 stat announced as New Bodies in the Shop, I immediately knew why only 50 out of 750 were true celebrities. There was no thinking or pondering involved. I heard the stat announced and I realized that they were pushing for bodies and not celebrities. What could be more obvious?

I don't recall ever mentioning this awareness of mine to anyone else. I was still in Yvonne's doghouse because of the toilet paper incident and I didn't want to rock the boat. I may have even thought that LRH already had noticed this and he was okay with the way things were going so who was I to try and make a suggestion to him?

AS UNLIKELY AS I THOUGHT IT TO BE, I WAS THE ONLY PERSON WHO EVER MADE NOTE OF THIS ERROR IN THE CCLA ORG BOARD!!! By October, 1973 when I became CCLA Programs Chief on Flag, LRH put in a request to my Senior to do a Why finding on why CCLA was not a true Celebrity Center but was becoming just an upstat Class IV Org with some celebrities on their lines. My senior, Sandy, relayed LRH's request to me and ordered me to do a Data Evaluation on why CCLA was not a true Celebrity Center. I gave Sandy my answer and she rejected it and said that my answer was insane and that I was insane.

Three weeks later I was sacked and put on the EPF. Sandy wrote some ridiculous Eval that had nothing at all to do with solving for the correct Why. Her eval was shipped to the org, it was acted on and no change occurred. The problem stayed unsolved for 26 years but around 1999, someone figured out the same Why as I had offered up in 1973. My original why was put into effect around 1999. I was told that all non celebrity public at CCLA were ordered to transfer either to the L.A. Org, ASHO or AOLA as part of the handling. CCLA finally became a true Celebrity Center in the late 1990's.

In closing, seeing the right WHY was not rocket science. A lot of people who I worked with in aerospace would have seen something that simple immediately, just as I did. For someone like Sandy, she was a robot and she was brainwashed into a certain thought routine. Probably, any ability she had to look at something and see the obvious had long since been destroyed through her S.O. training. Ditto for her senior Sue Anderson.
Lakey
 
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Re: The old days - Aboard the Apollo - 1973

As a rocketeering aside, I met a guy a couple years ago 30 yrs old, not stupid, degree in econ from Bradley who didn't believe in the moon landing. For real. So if it ever seems that the only place that needs critical thinking is the scn field, note this as a shining example of non scn dumbassery:bong:
 
Re: The banality of evil

sniparino

Move to early 1973 at CCLA and I had given up my programming job was working in CCLA Treasury. In the course of my studies, I read some LRH policies on who was eligible to be at CCLA. Basically, LRH wanted actors. actresses, artists. musicians, dancers, comedians. sports stars, writers, public figures, business leaders AND THEIR ENTOURAGES. I looked at CCLA and saw that not too many people fell into that category. We had about 6 big name entertainers in the org, 2 big name motion picture directors, about 2 well known singers and about 3 very talented painters and one world class classical pianist, one Billiards champion and about 4 behind the scenes Hollywood people who knew a lot of big stars and were referring them to CCLA. This was about 20 people who were true celebrities. more snipage
Lakey
I met that guy - they got him to join the SO - he was over at the Hobart house - he had a massive pool table set up in the livingroom of the house. It really pissed off the SO guys cause all he wanted to do was practice pool shots - they didn't see any post products. What ever became of him? I think to some extent, they don't know what to do with the celebs when they get them - sort of like banging the hot chick / guy - then what?

Mimsey
 
Re: The old days - Aboard the Apollo - 1973

As a rocketeering aside, I met a guy a couple years ago 30 yrs old, not stupid, degree in econ from Bradley who didn't believe in the moon landing. For real. So if it ever seems that the only place that needs critical thinking is the scn field, note this as a shining example of non scn dumbassery:bong:

A lot of people seem to believe that we never landed on the Moon. I don't know why that is, there are always a lot of conspiracy theory advocates. For me, I don't believe for one minute that Oswald killed President Kennedy on his own. That one is pretty obvious to see through.

On the Moon shot, I know that we did enough work and had enough brain power and financial clout in the program to get the job done. Werner von Braun, ex Nazi, was both a genius and a guy who could meet deadlines and get things done ih almost impossible circumstances and he was running our Moon program. We had an excellent chance at succeeding at the Moon landing and the odds are extremely high that we did just that.

One thing working on the Space program. both at JPL Labs in Pasadena and at NASA near Houston, Texas, I got to work with some really top mathematicians and physicists. I am pretty good at math but several of the men I worked with were off the charts, Cal Tech and MIT grads, guys of that nature. What I found there were some really exceptionally nice guys and yes, there were a few women math geniuses working there with us as well!

I found all of these people to be extremely nice and they did not have big egos. Nevertheless, they were for the most part not well rounded people, rather they were a bit eccentric. They could apply their intelligence to a few things besides math and science. For example, some of them would recommend good books for me to read. One PHD recommended a book called the Passover Plot, about the life of Jesus, which I bought, read twice and still own. Also, you could talk about the symphony orchestras, operas and such with some while others prefered jazz or folk music or even the hard rock of the day. One common trait was that their dress was never the latest style, nor were their haircuts. Their clothing was usually a bit frumpy. A few had interesting hobbies such as river rafting or maybe piloting a small plane. Nice guys? Yes, very much so, easy to make the acquaintance of but much tougher to actually be friends with.

As smart as they were, they would not be able to do what I did and put their equations into FORTRAN code or work out the bugs and make test runs on the computer. Before the finished product existed and after it existed and trial runs were being made, they were brilliant. Writing the code so the computer could read in their equations, that was not something they could do. I was the young guy with the bachelor's degree and I did that earning maybe the equivalent of $100k ti $120k a year in today's money. They had PHD's and as theorists, they were earning about double what I earned. That was the pecking order. Knowing several of these guys and working with them was one of the highlights of my life. As I said above, these guy had the brains to get us to the Moon and I believe that is exactly what they did!
Lakey
 
Re: The banality of evil

I'm jumping in the middle here and don't feel qualified to comment on the entirety here, but a point. I definitely get the thelema-tone 40 equation. Total cause, make it go right, all that stuff are clearly thelemic in origin. And the pan-causality expressed in the factors and axioms of bullshitology are not restricted to scn, but to any pantheology vs monotheology. The thing I'm not quite sure whether I fully disagree is the god centric view as a necessity in all this. The enlightenment has provided quite a few tangible results in the last 3 centuries. Laying Crowley and Hubbard on the enlightenment seems analogous to blaming Darwin for Hitler. The postulate of no god does not then postulate Hubbard in its place.

Whether there is anything beyond this life remains to be seen. The James Randi Educational Foundation will give $1,000,000 for confirmation of past lives or any other supernatural phenomenon. Many have tried to collect. All have failed. Publicly. Kind of like Hubbard trying to demonstrate a clear.

Your posts are always well considered expressed and I appreciate that. I enjoy them whether I agree or not..... I tend to put more hope in the potential for physics than religion and philosophy, but I get your points and understand how they can be arrived at.:bong:

I agree that bullshitology is not restricted to Scn. A god-centric view of reality is not actually necessary. Nietzsche realized this about Schopenhauer's reconfiguration of Kantian space and simply lopped off the transcendental element from that philosophy, removing altogether whatever is conceived to be outside of existential forms of being insofar as since they cannot be observed or measured on an empirical basis, for all intents and purposes they are not there.

I have to agree with Nietzsche in this regard that from the standpoint of material existence, nothing beyond the facticity of experience can be encountered by means of the physical senses.

I see your point about the Enlightenment. What I meant to say is that Hubbard borrowed Enlightenment concepts, both innovations and errors, as did Crowley, that they did not work in a vacuum. I was blaming them for misunderstanding the Enlightenment more so than blaming the enlightenment for their subsequent errors. That said, the errors of the Enlightenment view of subjectivity are well documented. The enlightenment however includes much more than the topic of subjectivity to which I limited my comments.....

As to whether a god or not a god...what I can say is that to move to a position of positing a god one of course leaves the terrain of facts (facticity, material sensible things, etc.) and one enters the domain of inner time, subjectivity, speculation, belief, hope, metaphor, myth, feelings, faith, etc.

Human beings believe many things, often without evidence. I think an error that believers make is to try to prove things to non-believers. (As opposed to simply sharing.) I see no point in proving things that cannot be proved but that rely on faith. Why one person has faith and believes in the Judeo-Christian God or in some other god is beyond me. While I think that for myself I can construct reasons and give a trajectory it would probably appear nonsensical to another person whose criteria relied on material proof.

I used to like Pascal's wager but over time saw that was more like a viral meme effect more than a proof (for me). I like Anselm's definition of God (that which no greater can be conceived) BUT as Kant rightly noted, it's conceptual. To conceive of something doesn't give it to us in a form which conforms to 'existence.' The design arguments can be interesting but I find them problematic since the ancient pagans also has discussions about chaos v. order and I find their arguments better than more contemporary construals of the argument. In the end my own experiences leading to faith are just my own idiosyncratic experiences and I can't use them as a basis of proof that would be adequate for convincing someone else. My own go-to argument is a bit long winded and related to a juxtaposition of heart v. mind, faith v. fact, and other related comparisons. I find that there is a complimentarity to belief and logic, that they go together, that whatever one believes needs to have its feet planted on the ground and that the logical constructions of man also need poetic expressions, to reach beyond the mortal coil. For me that beyond finds expression in the Judeo-Christian register. Another person may find their beliefs lead them down other paths of faith or none.
 
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Re: The banality of evil

I met that guy - they got him to join the SO - he was over at the Hobart house - he had a massive pool table set up in the livingroom of the house. It really pissed off the SO guys cause all he wanted to do was practice pool shots - they didn't see any post products. What ever became of him? I think to some extent, they don't know what to do with the celebs when they get them - sort of like banging the hot chick / guy - then what?

Mimsey

Right on Mimsey, his name was Eddie Robbin and he was from New York. I became a pretty close friend of his. I believe that he got into CoS in New York City, though I am not positive. Once he got in, he went to Las Vegas to earn a ton of money so he could pay in full for his entire bridge, all the way to OT8. He was an expert dice dealer back in the day. I had a 1970 Dodge Challenger, in banana yellow, which I had purchased new in late 1969 for $3,900. Eddy asked to borrow my car several times and I loaned it to him. His pay back to me was to take me out to dinner at a nice restaurant. That is how our friendship formed.

One night Eddie told me all about his former job of being a dice dealer. I believe he worked at the Desert Inn and Eddie said that the Desert inn had, on their top floor, a special casino for high rollers, millionaires usually from Japan or the Arab countries who flew in for a high stakes game of "Craps". Eddie described the table limits to me. He said that typically, a player put $2,000 on the Pass Line and then backed it up with a $3,000 bet, taking the odds, after the player had rolled the dice and made his "point". He said that often the player would take double odds so that $5,000 to $8,000 was being risked on one roll of the dice. Don't forget, this was in 1973 money, $5,000 then was about $27,500 now!!

As was the custom, when a high roller got hot and made a killing, he would tip the dice dealers very handsomely. Even when high rollers lost, they were still gracious tippers. Eddie was making around $700 to $800 a night working for the Dessert Inn. He had that cool East Coast sophistication, something like a character out of a Damon Runyan story. In a few months, he amassed enough money to purchase his entire bridge and he moved to L.A. and sought out CCLA as his home base.

Somehow, just before I left CCLA for the Apollo, he got into the doghouse with Yvonne. He never did have a stat at CCLA, being more of an honorary S.O. member than an actual one but he roomed there and ate there for free. He came down with a sever cold or maybe even the Flu. Yvonne quarantined him by putting him to bed up in the attic of the 9th and Lake staff house. She then left him unattended. My job in treasury was at that same house, in the basement. Someone, told me that Eddie was ill and was up in the attic. I went there to see him and he was pretty sick. He had been wanting to get a bottle of Orange Juice but nobody would help him and he could not walk. I went to the store and got him a quart of natural orange juice. I told him that I would be leaving in a few days for the Apollo. He had a lot of bad things to say about how Yvonne was treating him. I heard him out, acknowledged him and left. That was the last time I talked to him.

I just Googled his name and he is still alive and there is communication on his web address as late as 9/14/14. His email address is given there as well. Here is a link to his web site:
http://forums.azbilliards.com/member.php?username=Eddie Robin

Lakey
 
Re: The old days - Aboard the Apollo - 1973

A lot of people seem to believe that we never landed on the Moon. I don't know why that is, there are always a lot of conspiracy theory advocates. For me, I don't believe for one minute that Oswald killed President Kennedy on his own. That one is pretty obvious to see through.

On the Moon shot, I know that we did enough work and had enough brain power and financial clout in the program to get the job done. Werner von Braun, ex Nazi, was both a genius and a guy who could meet deadlines and get things done ih almost impossible circumstances and he was running our Moon program. We had an excellent chance at succeeding at the Moon landing and the odds are extremely high that we did just that.

One thing working on the Space program. both at JPL Labs in Pasadena and at NASA near Houston, Texas, I got to work with some really top mathematicians and physicists. I am pretty good at math but several of the men I worked with were off the charts, Cal Tech and MIT grads, guys of that nature. What I found there were some really exceptionally nice guys and yes, there were a few women math geniuses working there with us as well!

I found all of these people to be extremely nice and they did not have big egos. Nevertheless, they were for the most part not well rounded people, rather they were a bit eccentric. They could apply their intelligence to a few things besides math and science. For example, some of them would recommend good books for me to read. One PHD recommended a book called the Passover Plot, about the life of Jesus, which I bought, read twice and still own. Also, you could talk about the symphony orchestras, operas and such with some while others prefered jazz or folk music or even the hard rock of the day. One common trait was that their dress was never the latest style, nor were their haircuts. Their clothing was usually a bit frumpy. A few had interesting hobbies such as river rafting or maybe piloting a small plane. Nice guys? Yes, very much so, easy to make the acquaintance of but much tougher to actually be friends with.

As smart as they were, they would not be able to do what I did and put their equations into FORTRAN code or work out the bugs and make test runs on the computer. Before the finished product existed and after it existed and trial runs were being made, they were brilliant. Writing the code so the computer could read in their equations, that was not something they could do. I was the young guy with the bachelor's degree and I did that earning maybe the equivalent of $100k ti $120k a year in today's money. They had PHD's and as theorists, they were earning about double what I earned. That was the pecking order. Knowing several of these guys and working with them was one of the highlights of my life. As I said above, these guy had the brains to get us to the Moon and I believe that is exactly what they did!
Lakey

Feyman has a neat book where he discusses his work analyzing the space shuttle challenger disaster and other things. He's a marvelously funny writer as well as a brilliant thinker. I am not up on moon conspiracies. But wouldn't A LOT of people have to be in on the faking of such a thing, and the more people involved, the more difficult it would be to 'cover it up'? Seems like a lot of work. That issue is of course not particularly related to the shuttle disaster but anyway, since we are discussing brilliant people and space travel, I thought I'd throw this book link in. In the book, Feynman discusses the disaster along with other anecdotal stuff. I could not stop laughing reading it. Anyone this brilliant that can make everyday people with no science background (that's me) laugh gets extra points in my book.
http://www.amazon.com/What-Care-Oth...8_1_36?s=books&ie=UTF8&qid=1427985718&sr=1-36
 
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