Well, you can claim all you want that NOTHING about Scientology is "therapeutic".
But, even though I detest a great deal about how Hubbard put his subject and organization together, some of the auditing and TRs were VERY "therapeutic" for me.
Dianetics can and does function as a therapy. So do various assists for "losses". ARC X handlings function as a sort of therapy.
Sorry, this statement is NOT true, neither subjectively for many people, and not objectively if one studies certain aspects of the larger subject honestly and carefully:
Scientology is not a therapy.
I find most of the expanded grades to also be quite "therapeutic".
I know, some people here on ESMB really want to be able to have certain generalities be true (on both sides).
Also, I am pretty sure that there are licensed therapists out there who use "past life regression". In fact, also, the majority of "alien abduction" events have been recounted in "hypnotic regression" (though granted the techniques are VERY susceptible to suggestion by the hypnotist), having been performed by licensed psycholgists.
The field of modern psychology embraces what was considered quite strange and even esoteric twenty or thirty years ago. Many modern psychologists use visualization and affirmation techniques that come straight from the same sources Hubbard studied (magick, the occult, meditation, eastern philosophy, etc.).
I sometimes think that much of the argument about Scientology revolves around definition. What Scientology means to that person.
Hubbard was an avid reader. And very clever. He amassed so much information from so many sources and cobbled together a philosophy based on all these truths seen by those he read.
If there had been no truths underlying what we studied in Scientology, none of us would have stayed. Well, very few.
TRs, done correctly, can be very therapeutic. So can an understanding of ARC.
Trouble was, these things got bastardized. Instead of being there and communicating, listening to another and acknowledging what they said, TRs became this glassy-eyed stare from Zombieland. And ARC became a tool of manipulation rather than a key to improving understanding between individuals.
If therapy is a means of healing, then I would have to credit my exposure to Scientology for healing some nasty sickness in myself. If I hadn't run into Scientology when I did, I'd probably be dead or in prison.
However, my "Scientology" is an idealized one. It's the Scientology that we wanted, full of hope and promise. It isn't the actual Scientology created by Hubbard, the shiny apple you want to taste only to discover it's rotten.
I've been thinking about the German Nazis under Hitler. They did a lot to improve a country which was prostrate. The Nazi movement lifted Germany, made it proud and productive once again. So, if you were to idealize Nazis, you could go on about how wonderful it was. As long as you left out the genocide and other atrocities.
But, you can't leave out the bad parts and correctly define something.
Nor, conversely, can you leave out the good parts and correctly define it.
Those who have an idealized definition of Scientology may recognize that Hubbard pulled some rotten shit, but then shove that off to the side and say that wasn't part of Scientology. But it was. It's part of the definition.
Those who hate Scientology will simply shove all the good ideas off to the side and claim that isn't really Scientology but something he stole. But, the good was there also, and part of the real definition.
I'm watching the political process unfold once again, watching how both sides demonize each other. Both sides claim to have the truth? But no one seems willing to look beyond their fixed ideas.
One of the things I took away from Scientology that I liked a lot was information on Ser Facs. These ideas that we hold to make others wrong while making self right, to dominate others and escape domination. I think not worrying about being right or wrong helps me continuously evaluate information and be willing to change my mind.
Being willing to change was a big part of my idealized Scientology.
Every therapy intends change. Yet, I suppose one person's therapy is another's bane.