From a letter to Mozart's cousin Maria-Anna
Just because you identify with someone, Lakey, doesn't make them wholly admirable.
Mark A. Baker
Lakey,
before you shit a brick.....
he isn't kidding.
This is an excerpt from Wiipedia:
Mozart and scatology
From Wikipedia, the free encyclopedia
Reproduction of the original manuscript of Mozart's canon "Difficile Lectu". The words "lectu mihi mars" were intended to be heard as "Leck du mich im Arsch", for which a relatively polite English rendering is "kiss my ass".
Wolfgang Amadeus Mozart had a strong interest in scatological humor. This interest is reflected in his letters and in a few recreational compositions.
The scatological material has long been a puzzle for Mozart scholarship, and there have been two main responses. In one view, the scatology was the result of a condition from which Mozart is claimed to have suffered, particularly Tourette syndrome. The other view deals with the scatology by seeking an understanding of the role of scatological humor in Mozart's family, his society, and his times.
Contents [hide]
1 Examples
2 Viewing the scatology in context
2.1 Audience for Mozart's scatology
2.1.1 Letters
2.1.2 Music
2.1.3 Reactions of family and friends
2.2 Scatology and the 18th century
2.3 Scatology and German culture
3 Medical accounts
4 Scatological materials
4.1 Letters from Mozart
4.2 Music by Mozart
5 Notes
6 References
6.1 General
6.2 Tourette syndrome hypothesis
[edit]Examples
Self portrait in pencil of Maria Anna Thekla Mozart, from 1777 or 1778
Here is an example, from a letter of 5 November 1777 to his cousin Maria Anna Thekla Mozart. The German original[1] is in rhymed verse.
Well, I wish you good night
But first shit into your bed and make it burst.
Sleep soundly, my love
Into your mouth your arse you'll shove.[2]
Mozart's canon "Leck mich im Arsch" K. 231 (K6 382c) includes the lyrics below:
Leck mich im A[rsch] g'schwindi, g'schwindi!
This would be literally translated into English as "lick me in the arse/ass,[3] quickly, quickly!" "Leck mich in Arsch" is a standard vulgarism in German;[4] its closest English counterpart is "Kiss my arse/ass."
[edit]Viewing the scatology in context
The scatological letters and compositions, encountered by modern people, have produced bafflement, concern—even disbelief.[5] David Schroeder writes:
The passage of time has created an almost unbridgeable gulf between ourselves and Mozart's time, forcing us to misread his scatological letters even more drastically than his other letters. Very simply, these letters embarrass us, and we have tried to suppress them, trivialize them, or explain them out of the epistolary canon with pathological excuses.[6]
Scholars have suggested, as Schroeder's words indicate, that we can better understand the scatological materials by appealing to Mozart's own life, his circle of acquaintance and the culture of his place and time.
[edit]Audience for Mozart's scatology
Mozart's scatology was neither a private fetish nor a public eccentricity: the audience was family and friends. This can be seen both from the letters and the music.
[edit]Letters
Benjamin Simkin (see below) estimates that 39 of Mozart's letters include scatological passages. Almost all of these are Mozart's own family, specifically his father Leopold, his mother Anna Maria, his sister Nannerl, and his cousin Maria Anna Thekla Mozart. Leopold, Anna Maria, and Nannerl also included scatological humor in their own letters, though not with the same frequency as Wolfgang.[7] Thus, Anna Maria wrote to her husband (26 September 1777; original is in rhyme):
Addio, ben mio. Keep well, my love.
Into your mouth your arse you'll shove.
I wish you good night, my dear,
But first shit in your bed and make it burst.[8]
It can be seen that the words here are quite similar to what Mozart himself wrote several weeks later in the letter cited above. (The two were traveling together during the early part of Mozart's unsuccessful job-hunting expedition of 1777-1779.) Even the relatively straight-laced Leopold used a scatological expression in one letter.[9]
Probably the most famous of Mozart's scatological letters were written to his cousin (and probable love interest)[10] Maria Anna Thekla Mozart; these are often called the "Bäsle letters", after the German word Bäsle, a diminutive form meaning "little cousin". In these letters, written after Mozart had spent a pleasant two weeks with his cousin in her native Augsburg,[11] the scatology is combined with extravagant word play and sexual references.[12] The word play makes them a challenge to translate; here is Robert Spaethling's rendering of part of a letter Mozart sent from Mannheim
November 5, 1777:
Deares cozz buzz!
I have received reprieved your highly esteemed writing biting, and I have noted doted thy my uncle garfuncle, my aunt slant, and you too, are all well mell. We, too thank god, are in good fettle kettle ... You write further, indeed you let it all out, you expose yourself, you let yourself be heard, you give me notice, you declare yourself, you indicate to me, you bring me the news, you announce unto me, you state in broad daylight, you demand, you desire, you wish, you want, you like, you command that I, too, should could send you my Portrait. Eh bien, I shall mail fail it for sure. Oui, by the love of my skin, I shit on your nose, so it runs down your chin...[13]
The Bäsle letters continue a style of scatological humor already established while Mozart was visiting Augsburg. One of the letters Mozart wrote to his father at the time reports an encounter Mozart and his cousin had with a priest named Father Emilian:
[He was] an arrogant ass and a simple-minded little wit of his profession .. finally when he was a little drunk, which happened soon, he started on about music. He sang a canon, and said: I have never in my life heard anything more beautiful ... He started. I took the third voice, but I slipped in an entirely different text: 'P[ater] E: o du schwanz, leck mich im arsch' ["Father Emilian, oh you prick, lick me in the ass"]. Sotto voce, to my cousin. Then we laughed together for another half hour.[14]
[edit]Music
Mozart's scatological music was recreational and shared among friends. All of it takes the form of canons (rounds), in which each voice enters with the same words and music following a delay after the previous voice. Based on the testimony of Gottfried Weber[15] it appears this music was sung in social gatherings. None of it was published in Mozart's lifetime.
[edit]Reactions of family and friends
Both the letters and the music were written on repeated occasions, suggesting that the recipients probably were not offended by them. There appears to be nothing in the correspondence requesting Mozart to stop his scatologizing.
On the other hand, it seems to have been recognized that things said or sung within the family or among friends might be unsuitable for public consumption. In 1798, Constanze sent her late husband's Bäsle letters to the publishers Breitkopf & Härtel, who at the time were gathering material in hopes of preparing a Mozart biography.[16] In the accompanying letter she wrote "Although in dubious taste, the letters to his cousin are full of wit and deserve mentioning, although they cannot of course be published in their entirety."[17]
[edit]Scatology and the 18th century
Gottfried Prehauser, an actor of 18th century Vienna, playing Hanswurst
While scatological humor obviously has not disappeared in our own time, Schroeder (1999) suggests that in the 18th century it was far more public and "mainstream". The German-language popular theater of Mozart's time was influenced by the Italian commedia dell' arte and emphasized the stock character of Hanswurst, a coarse and robust character who would entertain his audience by pretending to eat large and unlikely objects (for instance, a whole calf), then defecating them.[18]
Schroeder also suggests a political underlay to the scatology in popular theater: its viewers lived under a system of hereditary aristocracy that excluded them from political participation. The vulgarity of scatological popular theater was a counterpoint to the refined culture imposed from above.[19] One of Mozart's own letters pokes fun at the aristocracy in scatological terms; he identified the aristocrats present at a concert in Augsburg (1777) as "the Duchess Smackarse, the Countess Pleasurepisser, the Princess Stinkmess, and the two Princes Potbelly von Pigtail".[20]
[edit]Scatology and German culture
The folklorist and cultural anthropologist Alan Dundes suggested that interest in or tolerance for scatalogical matters is a specific trait of German national culture, one which is retained to this day:[21]
In German folklore, one finds an inordinate number of texts concerned with anality. Scheisse (shit), Dreck (dirt), Mist (manure), Arsch (ass), and other locutions are commonplace. Folksongs, folktales, proverbs, folk speech--all attest to the Germans' longstanding special interest in this area of human activity. I am not claiming that other peoples of the world do not express a healthy concern for this area, but rather that the Germans appear to be preoccupied with such themes. It is thus not so much a matter of difference as it is of degree.[22]
Dundes (1984) provides ample coverage of scatological humor in Mozart, but also cites scatological texts from Martin Luther, Johann Wolfgang von Goethe, Heinrich Heine, and other luminaries of German culture. Karhausen (1993) asserts that "Scatology was common in Mitteleuropa, [central Europe]" noting for instance that Mozart's Salzburg colleague Michael Haydn also wrote a scatological canon.[23]
Some of the phrases used by Mozart in his scatological material were not original with him but were part of the folklore and culture of his day: Mieder (2003) describes the Bäsle letters as involving "Mozart's intentional play with what is for the most part preformulated folk speech."[24] An example given by Robert Spaethling is the folkloric origin of a phrase seen above, "Gute Nacht, scheiss ins Bett dass' Kracht," said by Spaethling to be a "children's rhyme that is still current in south German language areas today." [25] Likewise, when Mozart sang to Aloysia Weber the words "Leck mich das Mensch im Arsch, das mich nicht will" ("The one who doesn't want me can lick my ass") on the occasion of being romantically rejected by her, he was evidently singing an existing folk tune, not a song of his own invention.[26]
[edit]Medical accounts
See also: Sociological and cultural aspects of Tourette syndrome#Speculation about notable individuals
An early 20th century observer who suspected that Mozart's scatological materials could be interpreted in terms of psychological pathologies was the Austrian writer Stefan Zweig, who amassed a large collection of musical manuscripts. His collection included the Bäsle letters (at the time, unpublished) as well as the autographs of Mozart's scatological canons Difficile lectu and O du eselhafter Peierl.[27] Zweig sent copies of the Bäsle letters to the celebrated psychiatrist Sigmund Freud with the following suggestion:
These nine letters ... throw a psychologically very remarkable light on his erotic nature, which, more so than any other important man, has elements of infantilism and coprophilia. It would actually be a very interesting study for one of your pupils.[28]
Freud apparently declined Zweig's suggestion. As Schroeder notes, later psychobiographers seized on the letters as evidence for psychopathological tendencies in Mozart.[29]
A variety of authors (see References below) have interpreted the documentary material as evidence that Mozart suffered from Tourette's syndrome. Among these the work of Simkin (1992) appears to be the most widely cited and discussed. Simkin catalogued the scatological letters and compared their frequencies with similar vulgarisms from other members of Mozart's family—they are far more frequent. The scatological materials were combined by Simkin with biographical accounts from Mozart's own time that suggested that Mozart suffered from the tics characteristic of Tourette's syndrome.
While often discussed, the Mozart/Tourette hypothesis has failed to sway mainstream opinion on this issue. Indeed, Kammer (2007) states that the work proposing the hypothesis has been "promptly and harshly" criticized. The critical commentary (see References below) asserts both medical misdiagnosis and errors of Mozart scholarship.