I told you I was trouble
Suspended animation
Wow! You're really pissed, aren't you? Did Roger push your buttons?
Would you care if he had?
Wow! You're really pissed, aren't you? Did Roger push your buttons?
Hats - Is this a place holder? Will you be back to flesh out this post? I'm just asking now that I know you operate.
Lakey
Cool, Lakey.
Roger, I have linked to the post you were possibly referring to re someone (you as it happens) screwing with someone else's post and the result thereof.
http://www.forum.exscn.net/showpost.php?p=555367&postcount=157
I also linked (below) to the other posts you mention where I misrepresented you in order to do a destructive attack on you ...
I re-looked at the post and I can see where I went wrong, I was way too soft.
How anyone could coldly observe lepers as a knife wielding surgeon would view a fully exposed patient on the operating table is quite beyond me and to refer to it decades later as an example of the victim-hood game of a ser fac further astounds me.
http://www.forum.exscn.net/showpost.php?p=556487&postcount=11570
Sorry if I missed your main point about ser facs and victims on ESMB but I was too stunned to care especially as mentioning ser facs is yet another tool that a scientologist uses to shut people up or attempt to introvert them.
You may as well accept that you have got little to no chance of controlling me or many others that post here and just concentrate on your brood of followers, preferably away from ESMB where people are lurking and newly out and need space to dump all the cultic nonsense that you so love to push, having flown from the ruthless trap that is scientology and landing here, presumably looking for assistance and support. You are not assisting them to get out of the trap by lecturing about ser facs and victims in a sneering and derogatory fashion.
Why do you do that?
I can not hear you. I have a banana in my ear
I can not hear you. I have a banana in my ear
]No. The Romans knew about bananas and had a word for them, 'ariena'. For that translation to 'ring true' the statement would have to say:
Te audire non possum. Ariena fixa est in aure.
The first part is correct, i.e. te audire non possum. That can reasonably be translated as 'I can not hear you'.
The second statement as it is given is problematic. The apparent subject & adjective 'musa sapientum', are not grammatically correct together.
In particular 'musa' as a (nominative singular) feminine refers to one of the goddesses known as the Muses. However, as a (nominative singular) it refers to the Roman family name of Musa.
The verb is formed from a participle and is clearly singular which rules out the possibility of a plural subject.
The form of 'sapientum' is a masculine & feminine PLURAL GENITIVE form, which matches NEITHER possible interpretation of 'musa'. The transmutation of the 'u' to an 'e' (a common error of transcription) leaves 'sapientem' which is a singular masculine & feminine ACCUSATIVE form; i.e. again no match. There are only two forms of the adjective which would make any sense in context. The first is 'sapiens', the masculine & feminine singular. The second would be 'sapientis', the masculine & feminine singular genitive. Both these correct forms were omitted in the original in favor of an incorrect form of the adjective.
Thus, the only way to make sense of the statement, is to alter it to read as:
Te audire non possum. Musa sapiens fixa est in aure.
or as ...
Te audire non possum. Musa sapientis fixa est in aure.
These can be translated as: I can not hear you. A wise muse (or alternately a muse of wisdom) is seated in (my) ear.
Which if you think about it makes a great deal of sense as an idiomatic rejoinder, as it effectively says: I prefer to listen to the wisdom of the muses than to you.
Alternately, a person could in the context of a member of the Musa family substitute a 'Wise Musa' for a 'wise muse'. It would make a good jocular reference to a person of that family. Especially given the scurrilous possibilities of 'stuck in the ear'. But that would be a highly specialized context, not appropriate for a general remark.
I suspect that someone once confused the genitive plural form for the genitive singular when shooting for the latter version and the error has continued to be propagated. It's not a wholly unlikely error as 'musa' looks a bit like a neuter plural although it is neither.
[We all have our idiosyncratic interests.]
Mark A. Baker
H F'n S, MAB! I'm most impressed!
Face![]()
No. The Romans knew about bananas and had a word for them, 'ariena'. For that translation to 'ring true' the statement would have to say:
Te audire non possum. Ariena fixa est in aure.
The first part is correct, i.e. te audire non possum. That can reasonably be translated as 'I can not hear you'.
The second statement as it is given is problematic. The apparent subject & adjective 'musa sapientum', are not grammatically correct together.
In particular 'musa' as a (nominative singular) feminine refers to one of the goddesses known as the Muses. However, as a (nominative singular) it refers to the Roman family name of Musa.
The verb is formed from a participle and is clearly singular which rules out the possibility of a plural subject.
The form of 'sapientum' is a masculine & feminine PLURAL GENITIVE form, which matches NEITHER possible interpretation of 'musa'. The transmutation of the 'u' to an 'e' (a common error of transcription) leaves 'sapientem' which is a singular masculine & feminine ACCUSATIVE form; i.e. again no match. There are only two forms of the adjective which would make any sense in context. The first is 'sapiens', the masculine & feminine singular. The second would be 'sapientis', the masculine & feminine singular genitive. Both these correct forms were omitted in the original in favor of an incorrect form of the adjective.
Thus, the only way to make sense of the statement, is to alter it to read as:
Te audire non possum. Musa sapiens fixa est in aure.
or as ...
Te audire non possum. Musa sapientis fixa est in aure.
These can be translated as: I can not hear you. A wise muse (or alternately a muse of wisdom) is seated in (my) ear.
Which if you think about it makes a great deal of sense as an idiomatic rejoinder, as it effectively says: I prefer to listen to the wisdom of the muses than to you.
Alternately, a person could in the context of a member of the Musa family substitute a 'Wise Musa' for a 'wise muse'. It would make a good jocular reference to a person of that family. Especially given the scurrilous possibilities of 'stuck in the ear'. But that would be a highly specialized context, not appropriate for a general remark.
I suspect that someone once confused the genitive plural form for the genitive singular when shooting for the latter version and the error has continued to be propagated. It's not a wholly unlikely error as 'musa' looks a bit like a neuter plural although it is neither.
[We all have our idiosyncratic interests.]
Mark A. Baker

H F'n S, MAB! I'm most impressed!
Face![]()
Penned by Face in response to Marks Post:
Yes indeed, Mark A. Baker is very well-equipped in the nuances of intellectual graces. lol. He may well have already forgotten a good part of genius, that I will never (in this lifetime) even begin to understand. Which while being, for the most part unconcerned with my ego gone wild, has me appreciate his superiority in that regard.
On another thread earlier today I posed a valid question to Mark, to which I am almost anxiously awaiting his reply. Which response I trust will be read-worthy, to say the least.
mm&I
But, how does one separate scientology from l. ron hubbard, it's author? I mean, how did, and or do, 'you' do it?
The most common response I have gotten to that question over the years is something akin to: Well, just because Edison may have been an asshole doesn't mean I don't appreciate light-bulbs. Or something to that effect.
The first problem I have with that answer is that it implies the science of Edison and the science of Hubbard are two aspects of one in the same thing, being science. Which is not true by any stretch of an intelligent imagination.
mm&I

First you have to separate scientology into many many compartments. and before first, you have to have an overview (such as the briefing course), preferably a timeline, to see how things developed.
By the time I had finished the briefing course in the mid 1970s, had worked in some centers as an auditor and course supervisor, run a little hole in the wall center, gone Clear, and started my own little center (which is now an org today), I had a pretty good idea of who the players were, what orgs were like, what missions were like, what processing could do for a wide spectrum of people, and how the whole thing grew. Today, with the knowledge from ESMB, so many pieces of the puzzle have gotten put into place.
If you say the word, "Scientology" to me, I need to know "your" context.
If you were "in" in the last thirty years, your "take" is 180 degrees different from the Scientology that I received and delivered in the early 1970s. ie., "If it's not fun, it's not Scientology."
If I talk about Scientology to a friend (of which I have more than a few) who was "in" in the 1950s, we can share a very different context.
The Scientology, that I still use and approve of is mainly (though not limited to) tech developed by many hands during the 50s and 60s.
The Scientology that appalls me is pretty much everything going on today in the orgs. The tech has been altered. The whole force of the group is no longer help. Help has become the "cheese" by which suckers are lured in to spend money and their life for slave maker(s).
Talking about scientology, you have to install limiters on your definition, the time, the location, tech, admin, etc. Then and only then can an intelligent conversation ensue.
Last night I was talking to a local television reporter about Scientology. I told her that it didn't appear to be a cult, when I was involved. There were lots of inquiring independent thinkers using Scientology to further their abilities. There wasn't a penalty for leaving. It is now, a dangerous cult.



First you have to separate scientology into many many compartments. and before first, you have to have an overview (such as the briefing course), preferably a timeline, to see how things developed.
By the time I had finished the briefing course in the mid 1970s, had worked in some centers as an auditor and course supervisor, run a little hole in the wall center, gone Clear, and started my own little center (which is now an org today), I had a pretty good idea of who the players were, what orgs were like, what missions were like, what processing could do for a wide spectrum of people, and how the whole thing grew. Today, with the knowledge from ESMB, so many pieces of the puzzle have gotten put into place.
If you say the word, "Scientology" to me, I need to know "your" context.
If you were "in" in the last thirty years, your "take" is 180 degrees different from the Scientology that I received and delivered in the early 1970s. ie., "If it's not fun, it's not Scientology."
If I talk about Scientology to a friend (of which I have more than a few) who was "in" in the 1950s, we can share a very different context.
The Scientology, that I still use and approve of is mainly (though not limited to) tech developed by many hands during the 50s and 60s.
The Scientology that appalls me is pretty much everything going on today in the orgs. The tech has been altered. The whole force of the group is no longer help. Help has become the "cheese" by which suckers are lured in to spend money and their life for slave maker(s).
Talking about scientology, you have to install limiters on your definition, the time, the location, tech, admin, etc. Then and only then can an intelligent conversation ensue.
Last night I was talking to a local television reporter about Scientology. I told her that it didn't appear to be a cult, when I was involved. There were lots of inquiring independent thinkers using Scientology to further their abilities. There wasn't a penalty for leaving. It is now, a dangerous cult.
Te audire non possum. Musa sapientum fixa est in aure.

... Unless ESMB is given a name change to Ex cofs Message Board or similar, I'll continue to consider that ESMB remains primarily for Ex scientologists and behave accordingly.
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... Who is considered an "Ex Scientologist"?
Anyone who has broken free of the restraints of the Official Church of Scientology and is "allowed" to read & post to the internet.
...
From the ESMB FAQ
http://www.forum.exscn.net/faq.php?faq=esmbfaq#faq_esmbfaq4
You are certainly free to choose your own considerations, however ...
Mark A. Baker

Thanks Mark, I was aware of that but I doubt Emma expected the Messiah-like marketing would become quite so prominent here, I expect she thought good manners would apply and that the serious scientologists would keep all that for elsewhere ... but I am happy to be corrected or silenced on this (by Emma only though).
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