SNIPPED:
You see, essentially he was trying to define a not-thereness. And how does anyone define that? How do you describe anything that is not there? It can't be done. I can define a pencil as being whatever, but to define an absence of a pencil? How to describe a not-there-ness? Can't really be done.
Bullshit! You say you can't define the absence of a pencil? You just did: The absence of a pencil. One might also define it as pencil-free. It means there's no pencil there. I defy anybody to tell me that's a difficult concept to grasp. Well, anybody except you, since you just did. But I fail to see the difficulty to grasp not-there-ness, and I don't think it's because I'm not good at grasping abstract concepts--I think it's because there's no difficulty to see.
Not-there-ness (sounds very $cientology-esque) isn't difficult at all to define, or grasp. It just means the absence of something. As long as the something not-there is named/labeled/defined--and I suspect that's the
real difficulty here, not defining the absence-- as soon as you define
what's missing, defining the missingness of the whatness (wow, wonder if I could copyright that word and sell it to Co$?) becomes trivial
Water is H2O. Absence of water is "dry". Not hard to grasp, not at all.
One definition of wind is air in motion. Not the air itself, but motion of the air. It might also be defined as "moving air".
Not-there-ness of wind is called "still air". Might also be called "calm air." But it
ain't hard to define absence of wind.
No air? Airless. Could be underwater, could be a vacuum. But not hard to grasp, not at all.
Vacuum can be defined as absence of any matter. Now I'll grant that some of the Classical Greek philosophers had trouble grasping that (Aristotle flatly stated that the concept of a vacuum was absurd), but in the last few hundred years we've come a long way toward understanding how the universe is put together and how it works. We developed this discipline called "science", which includes a concept called "scientific method", and the results have been phenomenal. One result is that even grade-school children can now understand what a vacuum is--lots of them even know how to test for it.
But back to the state of Clear, it's not hard to define. It was defined in DMSMH: Clear is the absence (the not-there-ness, if you prefer) of engrams. Clear is to engrams as vacuum is to matter, if that helps. So to define clear, you only need to define engrams.
From what you previously posted, you apparently still believe in engrams, which are defined in DMSMH. Given that engrams are what keeps mental processes from working perfectly, then the absence of engrams implies vastly improved mental processes, including memory, ability to learn math, faster calculation in math you already know (I can tally up the seconds in a year in my head, but it takes me awhile and I never remember the number a year later), learning languages faster--if we had past lives, we ought to be able to remember the languages we were speaking then. That would sure solve a lot of questions about dead languages. But the point is, the results of Clear...or not-there-ness of engrams, if you prefer to call it that...are testable, if there really is such a thing as engrams (and therefore such a thing as Clear).
So "show me a fucking Clear", says Jason. Can't.
Did they ever exist? Oh yes. Momentarily. Even now on a good day I'm as clear as can be. Bu don't try and measure it. That will interiorise me and it'll be gone. It manifests only for as long as you don't try and prove it's there.
Um...It sounds like you have a different definition of Clear than is used in Scientology. Clear being the absence (not-there-ness) of engrams, and the engrams having been
erased by auditing (as you claim is done), how can Clear
not be a permanent state? As is claimed by Scientology Tech? If you're defining basic concepts differently, how is it still Scientology?
But more to the point: If you can't attain a permanent level of Clear, it ought to clue you in that the whole theory of the mind and engrams is OFF. Or, if you prefer, there's "an out-ness in the conception-ness" of engrams and Clear.
Pilot actually said it right. he had his finger right on it. The wins of Scientology can be divided into three groups.
Group one is the way things just go better for one. One gets to be more "lucky". It can't be measured nor can one point to a process that brought it about. It happens as a by-product of getting into the subject. Most people notice this change.
Yeah, that happens to me too when I'm having a good day/week/month. It's especially noticeable after I've had profound discussions with close friends, and especially when we share special bonding moments and clear the air of things that bother us. I'd guess it happens to most people sometimes. If it can't be measured, then you can't say that it happens more to people who have had your auditing; That would imply it
could be measured.
Leon, I really don't know what you're touting, but it really doesn't sound much like Scientology. When you re-define things that much, it makes a lot more sense to use another word than to use a word that now has widely different definitions. Using different words is less confusing.
And BTW--language is the practice of people communicating with words, such that the person listening understands the thoughts of the person speaking. For this to happen, both speaker and listener must use common definitions for the words used.
When a person "defines" a word for himself and nobody else uses or knows that definition,
then that word is not part of language. Language only occurs with common definitions. At least one other person must define the word the same way for it to be language. And if it's only one other person (or a sufficiently small number), then "code" or "jargon" would be better words than "language."