lkwdblds
Crusader
Nice post Ted!
Comments and Questions
Paragraph #1 - I've read that DM considers kindness to others as "Case". I recall reading an incident where Rinder's wife delivered a still born baby or somesuch and Rinder wanted to take a day off and be with her and DM forcefully told him to knock off the "grief bullshit."
Still, I believed that LRH condoned compassion as long as it was done with purpose and Ethics presence and was done going "A to B" without any "Q and A". I thought that he would prefer a compassionate response from a senior to a junior to a viscious and harsh response as long as the senior obtained the sought after product from the junior. Perhaps I am wrong We know LRH's last words to Ken Urquhart were that he was "too much of a gentleman." Yvonne who was compassionate and got her products was unmocked by LRH as the 1970's wore on. Bob Harvey who was out to CCLA on a Flag Mission in 1971 to set up an ESTO (Establishment Officer) network was very compassionate. I participated in his program for 4 weeks and was having the time of my life when suddenly he was gone, never to be heard from again. The only thing I have heard on the internet that might explain this was that he was assigned to Elvis Presely to "reg" Elvis and get him into Scientology and that he botched that cycle. He was never heard from again.
Paragraphs #2 and #3 - I fully agree and have no comments.
Paragraph #4 - For the bodhisattva to return to ONLY endure suffereing with humanity would be somewhat unwise to me unless the bodhisattva can ease another's suffering or get the sufferer to see a lesson in why his suffering is occuring or somehow teach the sufferer a way out of the suffereing. Then again, perhaps suffering along with another is a sufficient reward for returning as there does seem to be value, spiritually, for a being to undergo some suffering especially in conjunction with another being. You know today's saying, "Brother, I feel your pain."
Done in this guise, the bodhisattva would be operating on a spiritual dynamic and would be accomplishing two ends; first, experiencing suffering himself which theoretically is of value to a being, i.e. sharing in the suffering of another, and second, assisting the sufferer himself towards achieving the state of bodhisattva. I am sure that LRH threw out these 2 options of Buddhism when he selected the portions of Buddhism which he wished to incorporate into Scientology.
One thing I believe we all can agree on is that LRH saw no value whatsoever in his experiencing the suffering of another. He wanted nothing to do with experiencing any suffering as far as I can see. In fact, by experiencing suffering, people would perceive him as less OT and that would not do when it came to marketing the OT Levels.
Lakey
If anything, LRH considered compassion a weakness. Scientology was there to help the "able" become more able. Then once organized scientology was strong enough, it could turn around and help the not-so able. That's how the policy reads; that's how the PR goes. Helping the able to be more able is a bastardization of Spencer's and Darwin's survival of the fittest concept/explanation.
Helping the able become more able "to help scientology" is how it should read. As for the less than able, the downstats, we have penances delineated in policy. There is no compassion in lower ethics conditions where ethics is reduced to a moral code and the individual is pretty much left on their own to apply or not.
I am not a student of Knowledgism. Maybe Roger can answer your question. What I can say for certain is that compassion is a positive attribute and Alan focused on processing the positives, not to the exclusion of negatives that might arise, but focusing on positives.
In his interview with Bill Moyer, Campbell stated, "The Buddhists speak of bodhisattva - the one who knows immortality, yet voluntarily enters into the field of fragmentation of time and participates willingly and joyfully in the sorrows of the world. And this means not only experiencing sorrows oneself but participating with compassion with the sorrow of others. Compassion is the awakening of the heart from bestial self-interest to humanity. The word 'compassion' means literally 'suffering with.'"
Comments and Questions
Paragraph #1 - I've read that DM considers kindness to others as "Case". I recall reading an incident where Rinder's wife delivered a still born baby or somesuch and Rinder wanted to take a day off and be with her and DM forcefully told him to knock off the "grief bullshit."
Still, I believed that LRH condoned compassion as long as it was done with purpose and Ethics presence and was done going "A to B" without any "Q and A". I thought that he would prefer a compassionate response from a senior to a junior to a viscious and harsh response as long as the senior obtained the sought after product from the junior. Perhaps I am wrong We know LRH's last words to Ken Urquhart were that he was "too much of a gentleman." Yvonne who was compassionate and got her products was unmocked by LRH as the 1970's wore on. Bob Harvey who was out to CCLA on a Flag Mission in 1971 to set up an ESTO (Establishment Officer) network was very compassionate. I participated in his program for 4 weeks and was having the time of my life when suddenly he was gone, never to be heard from again. The only thing I have heard on the internet that might explain this was that he was assigned to Elvis Presely to "reg" Elvis and get him into Scientology and that he botched that cycle. He was never heard from again.
Paragraphs #2 and #3 - I fully agree and have no comments.
Paragraph #4 - For the bodhisattva to return to ONLY endure suffereing with humanity would be somewhat unwise to me unless the bodhisattva can ease another's suffering or get the sufferer to see a lesson in why his suffering is occuring or somehow teach the sufferer a way out of the suffereing. Then again, perhaps suffering along with another is a sufficient reward for returning as there does seem to be value, spiritually, for a being to undergo some suffering especially in conjunction with another being. You know today's saying, "Brother, I feel your pain."
Done in this guise, the bodhisattva would be operating on a spiritual dynamic and would be accomplishing two ends; first, experiencing suffering himself which theoretically is of value to a being, i.e. sharing in the suffering of another, and second, assisting the sufferer himself towards achieving the state of bodhisattva. I am sure that LRH threw out these 2 options of Buddhism when he selected the portions of Buddhism which he wished to incorporate into Scientology.
One thing I believe we all can agree on is that LRH saw no value whatsoever in his experiencing the suffering of another. He wanted nothing to do with experiencing any suffering as far as I can see. In fact, by experiencing suffering, people would perceive him as less OT and that would not do when it came to marketing the OT Levels.
Lakey
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